考研英語家書作文怎麼寫

Ⅰ 考研英語作文格式是什麼

書信(感謝、道歉、建議、求職/離職、申請、投訴、倡議、詢問、慰問、推薦)

1. 格式
稱呼：位於作文第一行，頂格寫，後面加逗號。
不知道對方姓名、職位等信息時稱呼可以用 Dear Sir or Madam, 或To Whom It May Concern； 知道對方的身份或姓名時，稱呼可以用Dear Mr./Mrs. + 姓， 或Dear+ 職位,如：Dear Professor, Dear Mr. Smith, ; 如果是給熟悉的人則可以用Dear + 名， 如：Dear Jim/Betty.
正文：可採用齊頭式，即每一段每一行都頂格寫。或者採用縮進式，即每段首行縮進四個字母。
結束語：位於正文右下角，第一個單詞的首字母要大寫，後面要加逗號。常用結束語有：
Yours,/Yours truly, / Yours sincerely, 等
署名：位於結束語下方。考研作文不允許署真名，題目中一般要求簽名為「Li Ming」或」Zhang Wei」。

2. 篇章結構
第一段：表明身份，寫信目的（1-2句）。
第二段：針對題目中的要求進行寫作（描述事情的經過、緣由、以及提出的建議）（3-4句）。
第三段：表示感謝、期待回信或表達希望。（1-2句）Una

Ⅱ 考研英語小作文格式是什麼

考研英語小作文格式：

1、DearXXXX，首字母都要大寫，還有靠左頂格寫激陸櫻。

(1)知道對方的姓：DearMr.Wang。

(2)知道對方的名字：DearBob。

(3)知道對方的職位悉塌：DearPresident。

(4)知道與對方的關系：DearFriend。

(5)不知道對方是誰：明叢DearSirorMadam。

2、正文分三段，可以寫目的、要求等內容，每段縮進4個字母，正文全部右對齊，一段沒寫完，第二行頂格寫。

3、結尾，通用Sincerely yours和LiMing注意大小寫。

小作文萬能寫信目的

A. I am writing this letter to you to make suggestions for sth.

B. I am writing this letter to you to make a complaint about sth.

C. I am writing this letter to you to ask for some advice about sth.

D. I am writing this letter to you to recommend sth.

E. I am writing this letter to you to apply for sth.

F. I am writing this letter to you to invite sb to attend sth.

G. I am writing this letter to express my sincere gratitude for sth.

H. I am writing this letter to express my sincere congratulations on sth.

Ⅲ 考研英語中，如何准備書信類小作文

多准備些場景素材的模板和常用常見長短句進行背誦和仿寫。

Ⅳ 英語家書怎麼寫150字左右

Dear My Brother and sisters:--
In compliance with an intimation given some time since, that I should, God willing, address some letters to parents, I will now commence the series, with hope of promoting the interests of the rising generation. I shall commence with remarks upon Prov. 6:22: "Train up a child in the way he should go; and when he is old, he will not depart from it," and shall throw my letters upon this text some what into the form of a sermon. In doing which I shall endeavor to show,

I. What is implied in training up a child in the way he should go.

1. It implies such thorough instruction as to root and ground them in correct views of truth, and in right principles of action. If you consult the marginal reading of your Bible you will perceive, that the word rendered "train" in the text, is in the margin rendered "catechise." The idea is that which I have suggested, to thoroughly instruct them in the great principles of righteousness.

2. It implies such thorough government as to root and ground them in correct habits in all respects, such as habits of cheerful obedience to parents, correct habits in respect to early rising, early retiring to rest, correct habits in regard to taking their meals at stated hours, and in respect to the quantity and quality of their food, habits of exercise and rest, study and relaxation. In short all their habits comprising their whole deportment.

3. It implies the training them to a knowledge of, and conformity to all the laws of their being, physical and moral. This is the way in which they should go, and it is in vain to expect to train them in the way they should go, without giving them thorough instruction in respect to the laws of their bodies and minds, the laws of natural and spiritual life and health.

4. It implies not only giving them thorough instruction in these respects, but the thorough government of them and training them in all things to observe these laws.

II. I will notice several things to be avoided in training up children in the way they should go.

1. Avoid in yourself whatever would be injurious in them to , and do not suppose that you can yourself be guilty of pernicious practices, and by your precept prevent their falling into the same. Remember that your example will be more influential than your precept. I knew a father who himself used tobacco but warned his children against its use, and even commanded them not to use it, and yet every one of them did use it sooner or later. This was as might be expected. I knew a mother who used tea herself but warned her children against it as something unnecessary and injurious, especially to young people, but all her children fell into the use of it of course. The fact is that her example was the most influential and impressive teaching.

2. Avoid all conversation in their presence, upon topics that may misled them, and beget in them a caviling and wicked spirit, such as all sectarian conversation, unguarded conversation upon the doctrine of decrees and election, speaking of neighbors' faults, or censoriously of any human being. In short whatever may be a stumbling block to their infant minds.

3. Avoid all disagreement between the parents in regard to the government of the children.

4. Avoid all partiality or favoritism in the government of them.

5. Avoid whatever may lessen the respect of the children for either parent.

6. Avoid whatever may lessen the authority of either parent.

7. Avoid whatever may tend to create partiality for either parent.

8. Avoid begetting in them the love of money. But remember that the love of money, is the root of all evil.

9. Avoid the love of money yourself, for if you have a worldly spirit yourself, your whole life will most impressively inculcate the lesson that the world should be the great object of pursuit. Said a wealthy man to me, "I was brought up from my very infancy to love the world and make money my god." When we consider how impressively and constantly this lesson is taught by many parents, is it wonderful that there is so much fraud, theft, robbery, piracy, and selfishness under every abominable form? Many parents seem to be engaged in little else, so far as their influence with their children is concerned, than making them as selfish and worldly as possible. Nearly their whole conversation at the table, and in all places where they are, the whole drift and bent of their lives, pursuits, and every thing about them, are calculated to make the strongest impression upon their little minds, that their parents conceive the world to be the supreme good. Unless all this be avoided it is impossible to train up a child in the way he should go.

10. Avoid begetting within them the spirit of ambition to be rich, great, learned, or any thing else but good. If you foster a spirit of selfish ambition it will give birth of course to anger, pride, and a whole herd of infernal passions.

11. Avoid, begetting or fostering the spirit of vanity in any way, in the purchase of clothing, or any articles of apparel, in dressing them or by any expressions relating to their personal appearance. Be careful to say nothing about your own clothes, or the apparel of any body else or of the personal attractions or beauty of yourself, your children, or of any body else, in such a way as to beget within them the spirit of ambition, pride, and vanity.

12. Guard them against any injurious influence at home. Suffer no body to live in your families, whose sentiments, or habits, or manners, or temper may corrupt your children. Guard the domestic influence as the apple of your eye. Have no person in your house, that will tell them foolish stories, sing them foolish songs, talk to them about witches, or any thing of any name or nature, which ought not to come before their youthful minds.

13. Be careful under what influences you leave them when you go from home, and let not both parents take a journey at the same time, leaving their children at home, without manifest necessity.

14. Avoid every evil influence from abroad. Let no children visit them whose conversation or manners may corrupt them. Let them associate with no children, by going abroad themselves where they will run the hazard of being in any way corrupted.

15. Avoid the cultivation of artificial appetites. Accustom them to no innutritious stimulants or condiments of any kind, for in so doing, you will create a craving for stimulants, that may result in beastly intemperance.

16. Avoid creating any artificial wants. The great majority of human wants are merely artificial, and children are often so brought up, as to feel as if they needed multitudes of things, which they do not need, and which are really injurious to them, and if they ever become poor, their artificial wants will render them extremely wretched, if indeed they do not tempt them to fraud, theft, and robbery, to supply them. Consider how simple and few the real wants of human beings are, and whatever your worldly circumstances may be, for your children's sake, for truth's sake, for righteousness' sake, and for Christ's sake, habituate them to being satisfied with the supply of their real wants.

17. Avoid by all means their being the subjects of evil communications. "Evil communications corrupt good manners." This is the testimony of God. If your domestics, your hands, your neighbors' children or any body else, are suffered to communicate to them things which they ought not to know, they will be irrecoverably injured, and perhaps forever ruined.

18. Avoid their reading books that contain pernicious sentiments, or any thing indecent, or vulgar, or of ill report.

19. Avoid their reading romances, plays, and whatever may beget within them a romantic and feverish state of mind.

20. Avoid suffering gluttony, or any species of intemperance, eating at improper seasons, improper articles, and improper quantities of food, and every thing that shall work a violation of the laws of life and health.

21. Avoid all unnecessary occasion of excitement. Children are naturally enough excited. Pains should be taken to quiet and keep them calm rather than to increase their excitement. This is imperiously demanded both by their health and minds. Societies are often gotten up among children, and great pains taken to get up an interest and excitement among them and to perpetuate this excitement, insomuch that it is often attended with a loss of appetite and sleep, and a serious injury to their health and morals. Parents should be on their guard, against suffering their children to be drawn into such excitement on having any unnecessary connection with or knowledge of them.

The subject will be resumed.

Your brother in the bonds of the gospel,

C.G.FINNEY

Ⅳ 考研英語作文該怎麼寫

考研英語作文格式如下：

一、題目部分

1、位置：整個題目所處的位置盡量放在答題卡首行的正中位置，兩邊留余基本相同。

2、大小寫：題目中的實詞首字母要大寫，虛詞（如介詞、連詞）首字母不需大寫。（特殊情況是：虛詞的字母超過五個時，其首字母也需要大寫！

二、正文部分

小作文部分的正文部分搭祥如通常會有「齊頭式」和「縮進式知啟」兩種格式。

1、「縮進式」即每段開頭的句子空出4-6個字元，這個也是我們一般所採用的格式。

2、「齊頭式」就是每段開頭的句子不空格，直接頂格寫，但每段之間需要空出一行來。

三、整體排版布局

1、以英語一為例：小作文通常要求100詞左右；大作文一般是160-200之間（最好控制在該區間內，不要貪多，謹防寫不下），小作文部分我們大致控制在100詞即可（可上下稍有浮動）。

2、滿足字數要求後，整體布局與政治相仿，字與答題卡的邊界稍微盈餘最佳。如下圖，不建議大家像藍色線條那樣寫得滿滿當當，布局看起來就很局促；可以像綠色線條一樣，左右兩邊稍留一點空。

3、答題卡第一排是否書寫。這個問題也有部分同學在詢問，學長看了很多相關回答，說可以從第一排寫的也有，說可以從第二排開始寫的也有。這個沒什麼影響。

四、題號對應問題

一定注意區分好「翻譯」和「作文」的位置。因為英語二的翻譯是一段話，所以答題卡的位置也是一大段，千萬不要混淆了。

五、小細節部分

1、注意句號。英語中的句號是個原點，大家要寫標准。既不要寫成中文的句號，也不要有寫字時不經意地點一點的壞習慣。

2、連字元。比如這一宴拍排的最後一個單詞很長，無法在本行寫完，我們要在本行末尾加上連字元（「－」），再在第二行接著寫。

3、逗號。比如小作文中稱呼後、署名的「Yours sincerely」後等，要正確運用。

Ⅵ 考研英語作文格式是什麼

考研英語作文格式如下：

1、分段方式。

英語中的分段方法有兩種，一種是段首縮進4/5個字元；另一種是段首縮進頂格，段間空一行。這兩種類型的分段方式不能同時使用。建議讀者使用第一種方法，即在段首縮進，因為這也是中國人熟悉的方法。

2、大小寫原則。

英語中的大寫字母有三種類型：句子開頭、專有名詞和標題。

句首大寫：句首字母皆應大寫（分號後句首不可大寫；冒號後若為完整句子，句首大寫）。

專有名詞大寫：約定俗成的專有名詞，如人名、地名等必須大寫。

標題大寫：標題第一個字母必須大寫；實詞首字母大寫；超過五個字母的虛詞首字母大寫，如between，without等；其餘字母小寫。

3、縮寫原則。

考研英語作文為正式文體，首先要做的是避免縮寫。

助動詞＋not建議不要縮寫，中間應要有空格，如：am not，is not，are not，was not，were not，have not，has not，need not等。但can+not不能在中間有一個空格，應寫成cannot。

如果一個專有名詞被縮寫，第一次必須使用全稱，而縮寫則需在全名後面的括弧內標注，第二次開始才可以用縮寫。

另外，允許有部分約定俗成的簡寫，如i.e.，viz.，etc.等。它們出現在句中，後面必須有小點。如果這些縮寫位於句尾，後面只要一個小點即可，不再需要句號。但是e.g.不建議使用。

三段式作文注意事項：

1、作文卷面要保持整潔，不要連筆，不要塗改。這是獲取印象分的重點！

2、全文的第一句和各段的第一句必須是文章的中心句，好能用復雜句表達。這是因為閱卷老師一般沒有那麼多的時間去看作文，所以只能大概瀏覽下各段的首句，這是獲得得分的關鍵！

3、全文結構布局：全文分為三段，第一段3句，第二段5句，第三段4句，可根據具體情況調整！段落中，第一句是topic，第二三句是detail，第三句是conclusion。