哪次英语四级听力考日本地震

㈠ 09英语四级考试改革的一些问题 急急急急急急

Our original intention of the Revolutionary Party, that is, in order to change the poverty and backwardness, and rich and powerful. In this regard, recognize the U.S. is very clear. It was Mao Zedong, the founding of New China, the first requirement of common prosperity.

October 11, 1955, Mao Zedong at the Seventh Plenary Session of the Sixth speech: "To consolidate the worker-peasant alliance, the leadership of our farmers have to go the socialist road, to make up the common prosperity of the peasant masses." ( "Selected Works of Mao Zedong" Vol 5 , p. 197) This is the common prosperity of the farmers say. After 18 days, that is, October 29, 1955, Mao Zedong and the socialist transformation of capitalist instry and commerce in the forum problem common prosperity.

He said: "Now, we implement such a system, such a plan, it can become more stronger from year to year and from year to year can see more more more. And this rich, are common rich, the strong, are common, and we all were, but also the landlord class.

The actual logic is that the poor in order to maintain a revolutionary, not a revolutionary on the rich, it is necessary to change "repair" the capitalist road of going into people. In this guide and influence public opinion, people take pride in the poor (the so-called "honorable poor"), dare not made rich, the rich are afraid to seek wealth.

Proud to poor, rich fear, dare not for the rich, are not allowed to get rich, it is the pursuit of wealth on people's normal psychological twist (Marx once said that wealth is the desire of all desires), are the "left" the greatest idea hazards. Crushing the "Gang of Four" then, Deng Xiaoping suggested that poverty is not socialism, and socialism to the eradication of poverty. Deng Xiaoping explicitly pointed out that poverty can not talk about socialism, socialism is not the characteristics of the poor, but rich people are rich, rich is not a sin.

In the reform and opening up, we liquidated a poor idea of socialism, complete denial of "poor revolution, the rich become revisionist" concept of the confused and erroneous ideas. Party Central Committee formulated a series of policies aimed at enriching the people, the people to encourage and support entrepreneurship. The party's National Congress proposed to give all the creation of social wealth flow. The party's 17 large and should be made to create conditions to allow more people to own property and income, so that a general increase in household assets.

Since reform and opening up, with the socialist market economy, with a series of the Party's implementation of the policy of enriching the people, the idea of a graal transformation of the concept. Now, haunting us for years in "poor revolution, the rich become revisionist" idea has been an error basically eliminated, the broad masses of people to be able to confidently talk about the rich, with justification, to get rich through entrepreneurship. This is 30 years of reform and opening up the greatest significance of the liberation of thought.

The two changes: the attitude towards people - from the see "people" on the award to the "people-oriented" For a long time, in the "left" under the influence of the idea that our society had put the concept of absolute class, the class with the "person" in isolation from, talk about class, not allowed to talk about "people." Proceeding from this, leading to neglect or even deny the proletariat and the broad masses of the people as a people should have the dignity and rights, criticism of the bourgeois humanitarian, criticism of bourgeois theory of human nature, that human rights are the slogan of the bourgeoisie, and so on.

This neglect of "human" idea, in the "Cultural Revolution" caused serious consequences for contempt and contempt for the people reached a peak. People neglect, contempt for people, destroy the people, are "left" of an outstanding performance, has deep historical roots. Our country has experienced a long-term feudal society, feudal society as a basic peasant groups, at least they do not have the right to life. Marx said: "In general the principle of monarchy is to underestimate people, contempt for people, people no longer people.

( "The Complete Works of Marx and Engels," No. 1, No. 1 No. 411) Marx said of the feudal society of Germany, but the principle of universality, in fact China's feudal society as well. Bring order out of chaos, the vindication of miscarriage is a "human" a profound question so that people can learn to respect people's rights. Socialist economic system, the implementation of the household contract responsibility system, the various economic reform measures proposed and implemented, as well as the rights of people of lively ecation.

In October 2003, the party of ten made by the Third Plenary Session "on perfecting the socialist market economic system, the decision of a number of questions" for the first time put forward a "people-oriented." After the Party Central Committee on "people-oriented" to further explain the meaning and connotation.

Here, have set aside a class of one-sided, people here say, are covering the whole of society, regardless of class, status, property number, before and after have not restricted term. The earthquake relief to treasure life, respect for the concept of life, people, is a highly successful on the "people" issues of ecation in general.

From the negation of human nature, humanity, human rights, see "people" on the award to the "people-oriented," put the lives of people on the supremacy, which showed that "people" on the question of our ideas and theories, have been achieved a fundamental change. The three changes: the attitude towards nature - from the "possible" to the harmony between man and nature in dealing with the relationship between man and nature, we were convinced that "man will triumph over nature," people's initiative superstition.

In this idea dominated by the concept of the "dare to tell the sun replaced Heaven" and "re-arrangement landscape", "change the world" These words of encouragement, the open-ended request to nature. On the other hand, the whole party at work on the modernization, the place a lot of one-sided pursuit of GDP, to the neglect of environmental and ecological protection. In recent years, frequently in the ecological disaster in the relationship between man and nature on awakening begin.

Yangtze River floods in 1998, people again and Engels: "We should not be too intoxicated with our human nature, win, for each such victory nature of our retaliation. Win every time, at first made us really expected the results, but go back and happened upon an entirely different, the impact of unexpected and often put the results of the first eliminated.

"(" Selected Works of Marx and Engels, "2nd edition, 4 sets p. 383) these words of Engels, as if that is against the terms of our modern, so that people can come to realize that, then stopped on the upper reaches of the Yangtze deforestation trees . December 3, 2004, the older generation of revolutionaries Ren Yi, a scholar with Beijing to explore the concept of scientific development, has written a very incisive words: "with the day to fight fight and Fun for all, where there is music? The end of the day or their endless suffering. Fundamentally speaking, are people you can not beat days. Days - of nature, the universe, only with peaceful coexistence, with adaptation, can not make things illegal days.

Breach of days, that is contrary to natural law and objective law. Breach of days做孽are. Said the old saying: people (days) sin still be illegal, regret, can not rule (escape), I said that since the objective做孽are in violation of the law refers to things, learned too much. "(Cited in accordance with: the original has two errors) This is Yi Ren us for decades to deal with the relationship between man and nature, profound reflection, the consensus of many people, representative.

Fortunately, people and nature live in harmony, has become more and more popular consensus.

In recent years, the CPC Central Committee will be harmony between man and nature of the development of scientific development as one of the basic requirements. Adopted in October 2006 on building a harmonious socialist society the decision will be harmony between man and nature as a harmonious socialist society, one of the general requirements. The party's 17 large and made the task of construction of ecological civilization. This indicates that people at our relationship with nature, the idea has been the concept of change.
意思是：
我们党进行革命的初衷，就是为了改变贫穷落后，求富强。对此，大家的认识都是很明确的。正是毛泽东，在新中国成立以后，最早提出共同富裕的要求。1955年10月11日，毛泽东在七届六中全会上讲话提出：“要巩固工农联盟，我们就得领导农民走社会主义道路，使农民群众共同富裕起来。”（《毛泽东选集》第5卷，第197页）这是讲农民的共同富裕。过了十八天，即1955年10月29日，毛泽东又在资本主义工商业社会主义改造问题座谈会上讲共同富裕。他说：“现在我们实行这么一种制度，这么一种计划，是可以一年一年走向更富更强的，一年一年可以看到更富更强些。而这个富，是共同的富，这个强，是共同的强，大家都有份，也包括地主阶级。”（《毛泽东文集》第6卷，第495-496页）提出共同富裕，是毛泽东社会主义思想的闪光点，但遗憾的是，由于没有从理论上充分加以论证，因而这个共同富裕的思想是不巩固的，所以不久，在国内国际复杂的政治背景下，毛泽东的共同富裕思想发生了大的摇摆，由追求共同富裕到赞赏“穷”、贬斥“富”的大转变，影响到全党全民。

“文革”是在“反修”、“防修”的名义下发动和推进的。据说，人富裕了就要变“修”。什么叫“修”？“修”就是倾向资本主义，就是要走资本主义道路，“修”等于“资”。实际的逻辑就是，穷了才能保持革命性，富了就没有革命性，就要变“修”，变成走资本主义道路的人。在这种舆论的引导和影响下，人们以穷为荣（所谓“穷光荣”），不敢言富，更不敢求富致富。

以穷为荣，惧怕富裕，不敢求富，不准致富，这是对人们追求财富的正常心理的扭曲（马克思曾说，致富欲望是所有人的欲望），是“左”的思想的最大危害。粉碎“四人帮”以后，邓小平提出，贫穷不是社会主义，社会主义要消灭贫穷。邓小平明确指出，绝不能讲什么贫穷的社会主义，社会主义的特点不是穷，而是富，是人民共同致富，致富不是罪过。在改革开放中，我们清算了穷社会主义的思想，彻底否定了“穷革命，富变修”的糊涂观念和错误思想。党中央制定了一系列旨在富民的政策，鼓励和支持人民创业。党的十六大提出，要让一切创造社会财富的源泉充分涌流。党的十七大又提出，要创造条件让更多群众拥有财产性收入，使家庭财产普遍增加。

改革开放以来，随着社会主义市场经济的发展，随着党的一系列富民政策的落实，人们的思想观念逐步转变。现在，困扰了我们多年的“穷革命，富变修”的错误思想已经被基本消除，广大群众能够理直气壮地讲富，理直气壮地创业致富。这是改革开放30年来最具实质意义的思想解放。

转变之二：对待人的态度——从见“人”就批到“以人为本”

很长一个时期中，在“左”的思想影响下，我们的社会一度把阶级的概念绝对化，把阶级同“人”割裂开来，只讲阶级，不准讲“人”。由此出发，导致忽视甚至否定无产阶级和广大人民群众作为人应有的尊严与权利，批判资产阶级人道主义，批判资产阶级人性论，认为人权是资产阶级的口号，等等。这种轻视“人”的思想，在“文革”中造成严重恶果，对人的轻视和蔑视达到了登峰造极的地步。

轻视人，蔑视人，摧残人，是“左”的突出表现，有着深刻的历史根源。我国经历了长期封建社会，作为封建社会基本人群的农民，他们没有起码的做人的权利。马克思说：“君主政体的原则总的说来就是轻视人，蔑视人，使人不成其为人。（《马克思恩格斯全集》第1版，第1卷第411页）马克思讲的是德国的封建社会，但这个原则具有普遍性，中国的封建社会实际上也是这样。

拨乱反正，平反冤假错案，是对“人”的问题的一次深刻教育，使人们懂得了要尊重人的权利。社会主义经济体制改革，家庭联产承包责任制的推行，各种经济体制改革措施的提出和落实，也是对人的权利问题的生动教育。2003年10月，党的十六届三中全会作出的《关于完善社会主义市场经济体制若干问题的决定》中，首次提出了“以人为本”。以后，党中央对“以人为本”的意义和内涵进一步阐释。党的十六届六中全会提出，构建社会主义和谐社会，必须坚持“以人为本”，要始终把最广大人民的根本利益作为党和国家一切工作的出发点和落脚点，实现好、维护好、发展好最广大人民的根本利益，不断满足人民日益增长的物质和文化需要，做到发展为了人民、发展依靠人民、发展成果由人民共享，促进人的全面发展；党的十七大提出科学发展观的核心是“以人为本”。在四川汶川大地震发生后，党中央响亮提出，人的生命高于一切，抢救生命是重中之重。这是对“以人为本”的最明确也是最好的诠释，把对人的理解提到新的高度。这里，已经抛开了片面的阶级论，这里讲的人，是覆盖全社会的，不分阶级、地位、财产多少，前后都没有限制词。这次抗震救灾，使珍爱生命，尊重生命的理念，深入人心，是一次极为成功的关于“人”的问题的普遍教育。

从否定人性、人道、人权，见“人”就批，到提出“以人为本”，把人的生命放在至高无上的地位，这表明，在“人”的问题上我们的思想观念和理论，已经实现了根本的转变。

转变之三：对待自然的态度——从“人定胜天”到人与自然的和谐

在对待人与自然的关系上，我们一度坚信“人定胜天”，迷信人的主观能动性。在这种思想观念的支配下，在“敢叫日月换新天”，“重新安排河山”，“改天换地”这些豪言壮语的鼓舞下，无限度地向大自然索取。另一方面，在全党工作重心转移到现代化建设上来以后，不少地方片面追求GDP，而忽视了对环境和生态的保护。近年来，频频出现的生态灾难使人们在人与自然的关系上开始觉醒。

1998年长江洪涝灾害后，人们重温恩格斯的话：“我们不要过分陶醉于我们人类对自然界的胜利，对于每一次这样的胜利，自然界都对我们进行报复。每一次胜利，起初确实取得了我们预期的结果，但是往后和再往后却发生完全不同的、出乎预料的影响，常常把最初的结果又消除了。”（《马克思恩格斯选集》第2版，第4集第383页）恩格斯的这些话，好像就是针对我们今人而言，使人们有所醒悟，从此停止了对长江上游林木的乱砍滥伐。2004年12月3日，老一辈革命家任仲夷同北京的一位学者探讨科学发展观，写了一段很精辟的话：“与天斗与地斗其乐无穷，何乐之有？到头来还是其苦无穷。从根本上讲，人是不能胜天的。天——大自然，大宇宙，只能与之和平共处，与之适应，绝勿做违天之事。违天，即违背自然规律和客观规律。违天，是做孽。古语曰：人（天）作孽，犹可违，自作孽，不可治（逭），我说的自做孽是指违反客观规律之事，教训太多了。”（引者按：原文有两处讹误）这是任仲夷对几十年来我们处理人与自然关系的深刻反思，也是许多人的共识，具有代表性。

近年来，党中央将人与自然的和谐发展作为科学发展的基本要求之一。2006年10月通过的关于构建社会主义和谐社会的决定，又将人与自然和谐相处作为构建社会主义和谐社会的总要求之一。党的十七大又提出了建设生态文明的任务。这标志着我们在人与自然的关系上，思想观念已经有了大转变。可喜的是，人与自然和谐相处，已经越来越成为全民的共识。

㈡ 今年英语四级考试作文会考什么题目呢

四级命题组向来的原则是safe play，人们都盼了多少年，希望四级考奥运题材！你一定要加油！！！！！！！！！！！！！

㈢ 英语四级考试有听力吗主要有哪些题型

英语四级考试当然有听力啦，听说读写必不可少缺少呢。而听力内主要考察的方容面，你做一套真题就足够了解清楚，其实重点是你要知道自己处于什么水平，怎么备战？

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