怎麼用英語介紹苗族

『壹』 100詞左右的英語短文,簡要介紹一下我國的苗族

Hmong people have their own terms for their subcultural divisions, "White Hmong" (Hmong Der) and "Green" or "Blue Mong" (Mong Leng) being the terms for two of the largest groups. In the Romanized Popular Alphabet, developed in the 1950s in Laos, these terms are written Hmoob Dawb (White Hmong) and Moob Leeg (Green Mong). The doubled vowels indicate nasalization, and the final consonants indicate with which of the eight lexical tones the word is pronounced. White Hmong and Green Mong people speak mutually intelligible dialects of the Hmong language with some differences in pronunciation and vocabulary. One of the most obvious differences is the use of the aspirated /m/ in White Hmong (indicated by the letter "h") not found in the Green Mong dialect. Other groups of Hmong/Mong people include the Black Hmong (Hmoob Dub), Striped Hmong (Hmoob Txaij/Hmoob Quas Npab), Hmong Shi, Hmong Pe, Hmong Pua, and Hmong Xau.

『貳』 寫一篇關於介紹苗族的英語作文 急需急需！！！！！！！！

miao

The word miao, I believe everyone is very strange. Today, let us go near it, understand it!

Miao about has a population of more than 740, distributed in guizhou, hunan, yunnan, hubei, hainan, guangxi and other places. Hmong living zone mild climate, mountain ring around the water, size field dam ornament in the mountains, give a person a kind of auspicious atmosphere.

Miao people think that all things have spirit, nature worship. They have natural worship, totem worship, ancestor worship and other forms of primitive religion, miao traditional society is superstition ghosts and gods and witchcraft. Miao people think for some peculiar natural scenery is the embodiment of the spiritual, if met, would be on their feet. Most of them are Christian and Catholic, buddhist and few beliefs

『叄』 求苗族風俗習慣的英文簡介

苗族是我國最古老的民族之一，人口眾多，分布遼闊，湘西苗族屬其中之一部。在長期的歷史發展過程中，苗族在服飾、節慶、婚嫁、喪葬、娛樂、禮節、禁忌、飲食等方面，形成自己獨特的風俗習慣。 一、服 飾 湘西苗族的古代服飾，男女差別很小，一律是「色彩斑瀾」；上身穿花衣，下著百褶裙，頭蓄長發，包赭色花帕，腳著船形花鞋，佩以各種銀飾。 清代雍正年間「改土歸流」，政府指令「服飾宜分男女」之後，變化較大，甚至有很多人全換上漢人服裝。如今天的永順、龍山等縣的苗族，其服飾與漢族已無分別。但在花垣、保靖、鳳凰、吉首、古丈、瀘溪等縣境內，苗族的服飾尚有特色。 苗族男子的衣飾較為簡單；頭纏布帕，身穿對襟衣，衣袖長而小，褲簡短而大，喜包青色裹腳。頭帕有青帕和花帕兩種，帕長一丈以上，有多至三丈的。纏戴時多成斜十字形，大如斗笠，衣服的顏色有花格、全青、全藍等，其中以花格布衣最有特色。衣扣一般為七顆。有的青年男子，為使人欣羨自己的富有和豪爽，穿衣多到七件。最外層的衣服只扣最下邊的一對紐扣，第二層衣服扣下面兩對紐扣……以此類推，一直到扣完最里層的七對紐扣為止。這樣，層層新衣全能由外看出，別有一種情趣。 與苗族男子的簡單衣著相反，苗族婦女的服飾十分精美復雜。 頭帕：苗族婦女的頭帕，因地而異。鳳凰縣境內的苗族婦女多加包短帕一珙，長三尺多，由額頭包至腦後，連耳朵都包在內面。花垣等縣境內的苗族婦女喜用黑帕(父母去世者戴白帕)，折疊整齊，包得平平正正，不偏不斜，末挽一道，恰齊額眉。吉首縣境內的苗族婦女頭帕較雜，與鳳凰縣相接的地區包花帕，與花垣縣相鄰的地區包黑帕。瀘溪、古丈和吉首東部地區的苗族婦女則包白色頭帕。帕上綉有四對青色花蝶，樸素美觀，獨具風韻。所謂「頭上帕子四個角，四個角上綉飛蛾」，說的就是這種白帕。 首飾：苗族婦女的首飾，造型精美，種類繁多。以製作的原材料分，有金飾、銀飾、銅飾、鋁飾、玉飾等，而以銀飾最為普遍。從佩戴的部位分：有銀帽、銀盆、鳳冠、蘇山耳環、項圈、手鐲、戒指、牙簽、扣絆等，而以手鐲和戒指必須常戴。從造型上分，僅耳環一項，就有瓜子吊耳環、石榴耳環、梅花針耳環、圈圈耳環、龍頭耳環、梅花吊瓜子耳環、耙粑耳環、龍頭瓜子吊耳環等等。 衣褲及其他：苗族婦女的衣服，過腰大而長，衣袖大而短，沒有衣領。袖口之大，約在一尺以上。胸前及袖口，習慣要滾邊、綉花或縷紗，並要加上欄桿花瓣於其問。有的還需在開岔和放擺前後兩面的邊緣刺綉挖雲鉤。衣服式樣一律是滿襟，無對襟式。製作一套苗族婦女的衣褲，縫工、綉工精緻的，需工日數十。褲子較短，褲腳較大。褲筒邊緣的滾邊、綉花或數紗與衣服相同。禮裙長而寬，下腳沿邊滿綉花紋，並滾欄桿及大小花瓣，五光十色，焯耀眩目。鞋子滿綉花，頭尖口大，後跟上耳，以便穿著。 解放後，在一些苗漢雜居地區，苗族服飾受漢族的影響較大，一些青年已改著漢裝。 二、節慶 湘西苗族的節慶較多，活動規模大。其中最富有代表性的有： 1．趕年場。農歷正月，湘西苗族人民最熱心的是趕年場，其日期由各地自行約定。趕年場．那天，男男女女，老老少少，身著節日盛裝，互相邀約，成群結隊去趕場。年場上，人流如潮，熙熙攘攘，異常熱鬧。人們不但可以進行物資交流，還可以參加或觀看打鞦韆、舞獅子、玩龍燈、上刀梯等活動，青年男女也多利用這種機會，物色情侶，談情說愛。歌郎歌娘更是大顯身手，三五結伴，說古道今，引吭高歌，互相唱和，或盤根，或祝賀，或敘述傳統故事，或即興演唱新詞。唱的人愈唱興致愈高，聽的人愈聽精神愈振。即使大雪紛飛，天寒地凍，年場也要如期舉行。 2．三月三。這是湘西苗族的傳統歌舞節。這一天，苗族人民自動集中到約定的歌場上，參加對歌、聽歌、跳舞、觀舞，盡情歡樂。 3．趕清明。這是湘西苗族特有的大型歌節，又稱「清明歌會」。相傳，因苗族多散居在偏僻的崇山峻嶺之中，一切日常用品都必須到比較遠的漢區趕場交換，常常受騙上當。所以，苗族人民便相約以清明節這一天作為自己的場期，互相交換物資，同時會見親友。這樣．久而久之，便形成了今天的「清明歌會」了。 清明歌會均有傳統的中心會場。吉首市東部的苗族人民趕清明，其中心會場每年都在丹青的清明場上。到時，苗族歌手以手托腮，引吭高歌，你唱我和，喜氣洋洋。有的唱到夜幕降臨仍不肯散會，一直唱到通宵達旦。 4．看龍場。每年從農歷三月穀雨那一天算起，逢辰便是看龍El，習慣稱做看頭龍後十二天又輪轉到辰日，再逢看龍之日，男女老少，均休息一天，踴躍參加。若在這天幹了農活，就屬於犯忌。因此，苗族人民對於「看龍」的事，非常重視。Miao people in China, one of the oldest large population, the distribution of the vast, western Hunan Miao belong to one of the 1. In the long course of historical development, the Hmong in the costumes, festivals, marriage, funeral, entertainment, etiquette, taboos, diet, etc., forming its own unique customs.
First, the ancient costumes Hunan Miao costumes, little difference between men and women, all the "color Ban Lan"; on wearing a Pied Piper, the next with pleated skirts, head and long hair, bags ocher flowers Pa, feet with boat-shaped Hua Xie, wear to a variety of silver. The Qing Dynasty Yongzheng, "the Qing Dynasty flow", the Government directive, "men and women should dress", the changed greatly, and even a lot of people are all put on Chinese clothes. Like today's Yongshun, Longshan counties Miao, their clothes were no longer with the Han. However, in Huayuan, Baojing, Phoenix, Jishou, Guzhang, luxi and other County, there are characteristics of Miao costumes. Hmong man's clothing is more simple; Touchan Bouphavanh, wearing Duijin clothing,
Long sleeves and small, short pants and large, I am pleased bag blue bound feet. There are green and flowers Toupa Pago Pago are two types of long-Yi Zhang and above par, as many as thirty feet of the. When wrapped around wearing a cross over into the ramp, as big as rain hats, clothing and the color grille, all green, all blue, etc., of which the most characteristic flower cloth clothing. Generally buttoned 7. Some young men, in order to make people envy their wealth and generous dressing over the seven reports. Outermost layer of clothing is only dected the bottom of a pair of buttons, the second layer of clothes, two pairs of button button below ... ... and so on, until the buckle end of the most inner layer of the seven pairs of buttons so far. In this way, layers of clothes Almighty be seen from the outside, do not
There is a delight. Hmong man with a simple dress the contrary, the Hmong women's costumes are very beautiful complex. Toupa: Hmong women Toupa, vary. Fenghuang County in the Miao women in more packages a short par-kung, more than three feet long, from the forehead to the back of the head package, and even the ears are included in package surface. Huayuan County, such as the Hmong women like to use a black-Pa (parents deceased person wearing a white Pa), folded neatly, packet too flat precisely, impartial ramp to pull an end, exactly the amount of Qi Mei. Jishou County of Miao women Toupa more mixed, with connecting regional package flower Fenghuang County Pa, and Huayuan County in areas adjacent to black-Pa. Lu River, the eastern region Guzhang and Jishou Miao
Women are packets of white Toupa. Pa embroidered with four pairs of blue admiral, simple beauty, unique charm. The so-called "head Pazi four corners, four corners of embroidered moths" that is such a white-Pa. Jewelry: Hmong women's jewelry, fine shape and variety. Of raw materials to proce points, there are gold, silver, copper ornaments, aluminum ornaments, jade jewelry and substituting silver is most common. From the worn parts of sub-: There are silver cap, Yin Pen, phoenix coronet, Su Shan earrings, necklace, bracelets, rings, toothpick, button trip, etc.
And in order to wear bracelets and rings to be regular. From the shape on the points, only one earring, there are seeds hanging earrings, garnet earrings, plum blossom needle earrings, circle earrings, leading earrings, plum seeds hanging earrings, rake DCB earrings, leading seeds hanging earrings and so on. Underwear and others: Hmong women's clothes, too large waist long, large and short sleeves, no collar. Cuff so great about a foot or more. Chest and sleeves, it is customary to the sewing machine, embroidery yarn or strand, and would like to add the railings on its petals asked. Some need to put in open fork and put the edge of embroidery around the sides g cloud hook. Clothing styles are invariably full breasted, no Duijin style. The proction of a Hmong women's underwear, sewing work
, Exquisite embroidery work is required tens of man-days. Short pants, trousers larger. Kutong the edge of the sewing machine, embroidery, or the same as the number of yarn and clothing. Li long skirt wide, offal over embroidered pattern along the border, and roll bars and the size of petals, colorful, Cheuk Yiu blinding. Shoes full of embroidery, head and sharp mouth, the latter to keep up with our ears, in order to wear. After the liberation, in some mixed areas Miao Han, Miao costumes influenced by the Han people, some young people have changed the Han loaded.
Second, more festive western Hunan Miao festival, activities, a large scale. One of the most highly represented are: 1. Driving out the Year field. The first lunar month, western Hunan Miao people are most enthusiastic about is driving out the Year field, a date agreed upon from all over themselves. Driving out the Year field. On that day, men and women, young and old, dressed in festive costumes, mutual invitations in droves to ganchang. Years of field, the flow waves, bustling, extremely heated. It can not only exchange of goods and materials, but also can take part in or watch a swing, dancing lions, playing the dragon, the Daoti and other activities were also many young men and women take advantage of this opportunity to find lovers, romance. Lang Song Song's mother is even more flourish, 35 together,
Said the trail today and sang along with each other joined in the chorus, or packing, or congratulations, or a traditional narrative story, or an impromptu singing new words. The more people who sing to sing the higher spirits, listening to people who listen to the spirit of the more more vibration. Even if the snow, cold, annual field should be held as scheled. 2. March 3. This is a western Hunan Miao's traditional song and dance festival. On this day, the Miao people's songs automatically centralized court agreed to participate in singing in antiphonal style, songs, dancing, watching the dance, play fun. 3. Catch Qingming. This is a unique large-scale western Hunan Miao Song Festival, also known as "Ching Ming song will be." According to legend, because many Hmong scattered in the remote mountains, and all daily necessities have to be to the more distant areas of the Han
Ganchang exchange, are often fooled. Therefore, the Miao people can Meet with the Ching Ming Festival this day as their field period, the exchange of goods, while meeting with friends and relatives. Way. Over time, these will become today's "clear and bright song will be" the. Qingming song will have a traditional center of the venue. Jishou drive east of the Miao people, clear and bright, its central hall of the Ching Ming Festival every year in beautiful field. By then, Miao singer Tuosai hand, sang along, you sing to me and ahead. Some sing nightfall refused to closing, has been sung through the night. 4. Look at Long Field. Each year from the day of Lunar New Year in March Guyu
The date, Feng-Chen is to see Long El, used after the 12 days called the spectacle of Long-chen day to rotate again, and then look at the Dragon every day, young and old, have a rest day, to take part. If, in this Heavenly Stems of the farm, they are taboo. Therefore, the Miao people, to "see dragon" thing very seriously.

『肆』 誰給個介紹苗族的英語短文就是要這個

零點將至，新年的鍾聲即將敲響，盡管大街上空無一人，但嘈雜聲從四面八方傳來，老家縣城突然被一浪高過一浪的鞭炮聲炸響了。雖然身在屋內，但我仍然能感覺到這巨大聲響帶來的震動。人們不約而同地在山上、河邊、樓頂燃放煙花爆竹，零點時分，巨大的聲響簡直要把整個縣城吞沒，我竭力用手捂住耳朵，可聲音仍然強有力地透過指縫鑽進我的耳朵，無論怎樣也擋不住！既然如此，索性打開窗戶，一股濃濃的火葯味撲鼻而來，火星不斷從樓頂散落下來……整個縣城禮花綻放，爆竹聲聲，人們以無比歡喜的姿態恭送歲月流逝…..
每逢春節，不僅是我的老家縣城，中國人總會以燃放煙花爆竹的方式來辭舊迎新，可是，人口十分密集的城市燃放煙花爆竹是否合適？據統計，每年除夕夜，因燃放爆竹而導致的火災有幾十起，目前一些大城市已經做到了禁止在城內燃放，但生活在小城市和縣城的人們仍然可以享受這傳統的喜慶方式。就拿我老家的縣城來說，這個湘黔交界之處的小城，四面環山，沿舞水河這個狹長地帶就居住著近五萬人，人口密度還是非常之大的，像這樣隨意燃放煙花爆竹，稍有不慎，極易釀成大禍。
除了火災隱患，嚴重的噪音也讓人難以忍受。盡管除夕夜中國人有「守歲」的傳統，也許有些人可以徹夜不眠，但更多的人，特別是老人孩子和體弱之人是需要充分休息的，連續幾個小時的鞭炮聲，尤其是零點前後巨大而密集的鞭炮聲，健康人聽到都會不舒服，何況那些體弱之人！
過度燃放煙花爆竹還會導致大氣污染，PM2.5超標。中國13億人，如果人人在零點前後燃放一支煙花和一串鞭炮，第二天早晨中國就會變成一個「大煙囪」，每個人都會感到呼吸不暢，因為火葯散發出來的煙味對身體極為不利，對肺部的傷害是巨大的。

『伍』 誰能用英文介紹一下苗族

Miao Nationality
Distribution and Population:Miao ethnic group has a population of 8,940,116 which is larger than most of minority groups in China. After immigration in a long history, today they live mainly in Guizhou, Yunnan, Hunan, Hubei, Hainan Provinces and the Guangxi Zhuang Autonomous Prefecture. They are divided into several branches, such as Black Hmong, White Hmong, and Striped Hmong.
Language:
Their language, which belongs to the Miao-Yao group of the Sino-Tibetan phylum, has developed into three dialects: the dialect of western Hunan Province, the one of eastern Guizhou Province and the one of ChuanQianDian (Sichuan, Guizhou and Yunnan). Due to a long time living with the Han and other people, they can also speak the Chinese, Dong and Zhuang languages. They have been writing their own Miao language based on Latin since 1956.
Religion:

A Miao Village in Guizhou
They believe that everything in nature has a spirit, which incombination are mighty enough to control their lives. Every time there are disasters, they will invite a wizard to perform ceremonies designed to drive out the devil ghost. They worship their ancestors so much that memorial ceremonies are very grand. Sacrifices such as wine, meat, and glutinous rice are costly. Some also believe in Catholicism or other Christian religions.

Food and Food Culture:
The staple food is rice. Other dishes are meat and acidic soups. Pickled vegetables, hot seasonings and home-made wine are common at the table. Glutinous rice becomes a must ring festivals and celebrations.

Crafts:
They are very skilled at handicrafts, such as embroidering, weaving, paper-cutting, batik, and jewelry casting. The Miao embroidery and silver jewelry are delicate and beautiful. From hats, collars, and cuffs to skirts and baby carriers, the patterns on their clothes are extremely colorful, complicated but with clean lines. Girls of around seven will learn embroidering from mothers and sisters, and when they become teenagers, they are quite deft. Long-skirt Miao Minority Long-horn Miao Minority Gaoshan Miao Minority
Clothes:
Clothes are diverse across regions. Men wear short coats and trousers, while women decorate themselves with very dainty and dazzling skirts and jewels. On their skirts, there are many patterns taking themes from life such as flowers, birds, etc. One of the most attractive, pleated skirts has as many as forty layers!

Festivals:

New Rice Tasting Festival
Divided by regions, they celebrate their festivals at different times, but they all have many, like the Dragon Boat Festival, the Huashan Festival, the Pure Brightness and the New Rice Tasting Festival (Chixin Jie). Among these, the Miao Spring Festival is the most important one that is held ring the lunar ninth to the eleventh month.

The New Rice Tasting Festival is worth mentioning. To express their gratitude for the harvest, they will stream the newly ripe rice, brew wine with new rice, cook dishes with newly-picked vegetables and freshly caught fish.

The Lusheng dance is a unique musical performance of the Miao ethnic minority ring nearly every celebration. While playing the lusheng, a kind of wind instrument, they dance in demanding patterns, and sing to each other.

『陸』 急求用英語介紹的苗族服飾

Miao clothes and that of qiandongnan miao miao clothing, clothing, China is not 200 world miao dress most types, the best preserved area, known as "miao costume museum". Miao dress from overall, maintained a Chinese folk fabric, embroidery, pick, dyed in traditional technique, often using a main craft technique at the same time, punctuated by using other craft technique, or with embroidery, or dye upside with embroidery, or in combination ZhiXiu, thus make these dress design blooming, time excessive colour, show distinctive national artistic features. Look from content, apparel design mostly drawn from daily life various living object, have ideographic and identify species, the important role of the branch and language, these image records were designed

Both men and women casually qiandongnan miao nationality is territory of simplicity. Male jacket for the left Ren coat and general DuiJin jacket and left Ren three categories, DuiJin coat with gown for the most common. Remove theatrical makeup and costume is commonly YingChe hui bigfoot trouser wide trousers. Female clothes jacket YouRen coat and round is generally bring chest crossover jacket two kinds, remove theatrical makeup and costume for various 100 plait pants and trousers. DuiJin male jacket popular in domestic most miao regions, a clothes from the left, right, left, right rear tablet piece, left, right sleeve six parts. Skirt order five to 11 single cloth clasp, left, right front knitting for snap-down scalloped flaps for buttons. Coat outeled straight, placed before a semicircle after; Left, right axilla spread out the fork. DuiJin male coat texture is commonly home weaving, khaki, weaving GongNi and shilin cloth. Color more for green, navy,

『柒』 求關於苗族文化的介紹，要英文版的 。謝謝

Miao People in the Qin and Han Dynasty live in the "Cliff" area, term of the present western Hunan, eastern Guizhou and other places. Classics in ancient China, there are about 5000 years ago have long records of Miao People, that is, until the Yangtze River from the south of the Yellow River known as the "southern barbarian" of the clan and tribe. Miao has a long history, its ancient ancestors may be part of the three South. One that originated from the Yin and Zhou era of "mane" man. Qin, living mainly in Western Hunan, eastern Guizhou area, including "Changsha, the Wuling change 'or" Wu Xi Man "into the name, and then graally move to spread around the mountains in the Southwest. Also considered and the ancient" textual criticism "The. Sichuan, Guizhou, Hunan Miao have to Chi as their ancestors. legend Chi is a" textual criticism "of the monarch, in 5000 years ago, Jiuli tribes and tribal conflict in the Yellow Emperor, defeated and out of the Yellow River, Yangtze River in the occupied downstream. graally, "San Miao." After the 2nd century BC, most of the Miao ancestors moved to Hunan, Hubei, Sichuan, Guizhou and other places. Hainan Miao is the sixteenth century to the soldiers from Guangxi.

Mainly inhabited by the Miao in southeast Guizhou Province, Guangxi Miao Shan, Hainan and Guizhou, Hunan, Hubei, Sichuan, Yunnan, Guangxi and other provinces in the border area, population: 970,000 people. Miao has a long history in Chinese ancient books, the early settlers about 5000 years ago, the record of the Miao, that is until the Yangtze River from the south of the Yellow River known as the "southern barbarian" of the clan and tribe. Miao, no words, Hmong is Sino-Tibetan language family Hmong Miao-Yao branch. Hmong living in the alpine zone, dominated by agriculture, crops are upland rice. Corn, buckwheat son, potatoes and beans, crops are hemp, hemp is usually their own species, their textiles. Miao people have a wealth of folk oral literature, such as the old song, poetry, love songs and so on. Miao has good dance, Lusheng dance the most popular.

Yunnan Miao population 907,000, accounting for 12.2% of China's Miao population. Mainly live in the Wenshan Zhuang and Miao Autonomous Prefecture, Honghe Hani and Yi Autonomous Prefecture, and Zhaotong Wuding, Luquan counties. Miao a native language.

Hmong have their own language, Hmong has three major dialects: Western, Eastern Guizhou and Sichuan, Guizhou and Yunnan. In 1956, the design of the Latin form of writing programs. As a long-term exchanges with the Han Miao, a large part of the Incorporation of Chinese and Miao

Using Chinese.

Miao region dominated by agriculture, supplemented by hunting. Miao's cross-stitch, embroidery, tapestry, batik, paper cutting, jewelry making and other arts and crafts and colorful, world famous. Among them, the Miao batik process has been thousands of years. Costumes up to more than 130 kinds, can any one nation in the world comparable to the clothing. Miao is an ethnic singing and dancing, especially love songs, songs wine reputation. Miao Hmong are the most representative musical instrument.

To sing and dance known Miao Miao folk songs, particularly rich in two days of the first lunar month every year, or May 5 Huashan Festival (the foot of Huashan), young men and women all together step drum, dance Lusheng dance, antiphonal singing lyric, for spouses, same time shot at climbing flowers, accounting for competition fighting. Ma Miao good stain weaving, embroidery, batik, exquisite workmanship, won praise at home and abroad. Hi young men and women wear the "Five stain clothing", set batik, embroidery in one, bright and colorful. Miao is mainly engaged in family business. In the past, hunting was a major sideline, used crossbows, firearms hunting prey, the implementation of "Geranium Strictipes shooting, see a portion" of the distribution. Some of the Miao and Christian polytheistic folk religion.

】 【Etiquette

Miao great emphasis on etiquette. Visitor hospitality will slaughter cks, if all the way to the guests, the Miao people used to invite guests to drink alcohol horn. Eat chicken, the chicken head to the guests to respect the elderly, chicken legs to give youngest guests. There are points in some places the custom heart-shaped, that is the oldest home owner or the ck with chopsticks to heart-shaped heart twist to the guests, but guests are neither eat chicken heart must be divided equally to the present age. * Hold if the guests do not like fat meat, can explain the situation, the owner is not forced, but does not satiate, were looked down upon as the master.

Miao pay attention to the real thing, very passionate, very sensitive to vanity and hypocrisy. Guest host Lu-yu does not take away the first step, do not walk in front; conversation using honorific title; welcoming to wear costumes; to await the arrival of guests to give a feast to Zhaiwai; guests to the door, man of the house to Jiao Men, this home The hostess, the hostess opened the door to sing welcoming; in front of guests, the hostess did not climb stairs; dinner with chicken, ck hospitality for the food, especially heart, liver and the most valuable, first to give the guests or elderly Guests were given to everyone to enjoy, long after the order is the first child. Not to host guests said, "seedling" they would like to call themselves "Mongolia."

【Apparel】

Fond of wearing jewelry is the nature of Hmong girl, they pull the hair on the head, put on about 20 centimeters high, beautifully crafted silver Corolla, Corolla 6 inserted in front of the level of missing Yinqiao wing, most are made in the above Erlongxizhu pattern. Some areas, silver crown on the addition of silver chip inserted, has inserted about 1 meter high silver horn, horn tip line color drift, even more noble Wealthy. Along the Silver Crown, Silver Flower Ring with hanging, hanging a row of small Yinhua fall, wearing a silver collar around his neck have a lot more

With silver pieces are made in sets of flowers and even made a small silver rings. Silver locks and silver chest pressure collar, chest, back wearing a silver cape, hanging many small silver bell. Earrings, bracelets are silver procts. Only two sleeves to fire red only shows the main tone of the embroidery, but the cuff is also studded with a wide silver ring. Miao girls dressed in costumes often several kilograms of weight, some accumulation of several generations inherited. Known as "hanai Silver Race angel" reputation. Miao silver in the process, gorgeous elegant, wonderful workmanship, it shows the wisdom and talents of Hmong people. Miao costumes are not exactly the same all over, men cloth, Baotou, wearing short pants, but the Hmong women's wear in general more stress, especially the dress, very beautiful, the flower of things, there are 40 multi-layer skirt, hence the name " pleated skirt. " Above the embroidered dresses of various patterns, antique, colorful. Women good at textiles, embroidery, batik, craft is exquisite.

Custom】 【

Miao people in the guest, remember not to eat folder beheaded. Guests can not common folder liver, Dirty, and chicken legs, chicken guts, Dirty to respect of women, chicken is left to children. Miao host family when you leave, be sure to politely say "wow Week", which means "thank you", thanks for your hospitality Miao.

Some Miao areas, avoid drinking any time scrubbing steamer, rice bags, Fan Pen, only eat when new rice washing, to show to welcome the old meters meters. Scrubbing will wash away the family wealth at any time, not enough food to eat. Avoid drinking unboiled water in the mountains to drink, must first beat straw to kill disease show a ghost. Others put on anti-handling street clothes, in order to avoid transmission of leprosy. Avoid chaos at home did little tricks kids bow and arrow, shot in the fear of the ancestors. Avoid cross-head child, or children Zhangbu Gao. Taboo women sit on a bench with their elders.

Wedding】 【

Miao is monogamy, marriage of young men and women have traditional social activities. Such as "will be girls" is the way of free love Hmong youth. Miao's traditional festival is the annual Huashan Festival (fifth day of the first lunar month was held, also known as "step Huashan"), which is height of the holiday Hmong people ring the holiday season, dressed in their holiday best young men and women congregated in antiphonal singing, performing step drums, dancing lions and Lusheng dance, great excitement.

Love in the young men and women are essential to the process of food is sticky rice. Chengbu Hmong to draw a ck in the glutinous rice cake as a keepsake and exchange gifts; wedding, the bride and groom drink wedlock, master of getting the bride and groom eat doll painted dragon and phoenix patterns and instructions from glutinous rice cake.

】 .

『捌』 英語作文120字 介紹苗族

-_-!!!苗族英語怎麼說啊？

『玖』 誰給個介紹苗族的英語短文

呵呵，這個簡單啊，找一段介紹苗族的文字，下個翻譯軟體翻譯一下就可以了。

『拾』 誰能用英文介紹一下苗族有加分

The terms Hmong (IPA:[m̥ɔ̃ŋ]) and Mong ([mɔ̃ŋ]) both refer to an Asian ethnic group whose homeland is in the mountainous regions of southern China. There, they remain one of the largest sub-groups in the Miao (Chinese:苗族) minzu (nationality) along with other related ethnic minorities. Beginning in the 18th-century, Hmong people migrated to Southeast Asia and today live in northern Vietnam, Laos, Thailand, and Myanmar (Burma). Following the communist takeover of Laos in 1975, a large number of Hmong/Mong people sought refuge in several Western countries, including the United States, Australia, France, French Guiana, and Canada.

The early history of the Hmong is difficult to trace, but theories that place the origin of the Hmong/Mong people in Mesopotamia, Siberia, or Mongolia have been discredited. Linguistic evidence suggests that they have occupied the same areas of southern China for at least the past 2,000 years[14]. Evidence from mitochondrial DNA in Hmong-Mien/Miao-Yao language speaking populations supports the southern origins of maternal lineages even further back in time, although Hmong/Miao speaking populations show more contact with northeast Asians (i.e. northern Han) than Mien/Yao populations.[15] This is consistent with historical Chinese documents that describe that area being inhabited by 'Miao' people, a group with whom Hmong people are often identified.

Yet, the history of the 'Miao' cannot be equated with the history of the Hmong. Although the term 'Miao' is used today by the Chinese government to denote a group of linguistically and culturally related people (including the Hmong, Hmu, Kho Xiong, and A Hmao), it has been used inconsistently in the past. Throughout the written history of China, it was applied to a variety of peoples considered to be marginal to Han society, including many who are unrelated to contemporary Hmong/Mong people. Christian Culas and Jean Michaud note: "In all these early accounts, then, until roughly the middle of the nineteenth century, there is perpetual confusion about the exact identity of the population groups designated by the term Miao. We should therefore be cautious with respect to the historical value of any early associations."[16]

Conflict between Miao groups and newly arrived settlers increased ring the eighteenth-century under repressive economic and cultural reforms imposed by the Qing Dynasty. This led to armed conflict and large-scale migrations continuing into the late nineteenth-century, the period ring which most Hmong people emigrated to Southeast Asia. The process began as early as the late-seventeenth-century, before the time of major social unrest, when small groups went in search of better agricultural opportunities.[17]

From July 1919 to March 1921 the Hmong of French Indochina revolted against the colonial authorities in what the French called the War of the Insane
Hmong people have their own term for the subcultural divisions among themselves, two of the largest being White Hmong (Hmong Der) and Green or Blue Mong (Mong Leng). In the Romanized Popular Alphabet, developed in the 1950s in Laos, these terms are written Hmoob Dawb (White Hmong) and Moob Leeg (Green Mong). The doubled vowels indicate nasalization, and the final consonants indicate with which of the eight lexical tones the word is pronounced. White Hmong and Green Mong people speak mutually intelligible dialects of the Hmong language with some differences in pronunciation and vocabulary. One of the most obvious differences is the use of the aspirated /m/ in White Hmong (indicated by the letter "h") not found in the Green Mong dialect. Other groups of Hmong/Mong people include the Black Hmong (Hmoob Dub), Striped Hmong (Hmoob Txaij/Hmoob Quas Npab), Hmong Shi, Hmong Pe, Hmong Pua, and Hmong Xau.[1]

Since 1949, Miao has been an official term for one of the 55 official minority groups recognized by the government of the People's Republic of China. They live mainly in southern China, in the provinces of Guizhou, Hunan, Yunnan, Sichuan, Guangxi, Hainan, Guangdong, Hubei and elsewhere in China. According to the 2000 census, the number of 'Miao' in China was estimated to be about 9.6 million. The Miao nationality includes Hmong/Mong people as well as other culturally- and linguistically-related ethnic groups who do not call themselves either Hmong or Mong. These include the Hmu, Kho (Qho) Xiong, and A Hmao. The White Miao (Bai Miao) and Green Miao (Qing Miao) are both Hmong/Mong groups.

Usage of the term "Miao" in Chinese documents dates back to the Shi Ji (1st century BCE) and the Zhan Guo Ce (late Western Han Dynasty). During this time, it was generally applied to people of the southern regions thought be descendants of the San Miao kingdom (dated to around the 3rd century BCE.) The term does not appear again until the Ming dynasty (1368–1644), as by then it had taken on the connotation of "barbarian.". Interchangeable with "man" and "yi, it was used to refer to the indigenous people of the south-western frontier who refused to submit to imperial rule. During this time, references to Raw (Sheng) and Cooked (Shu) Miao appear, referring to level of assimilation and political cooperation of the two groups. Not until the Qing dynasty (1644–1911) do more finely grained distinctions appear in writing. Even then, discerning which ethnic groups are included in various classifications can be problematic.[2] This inconsistent usage of "Miao" makes it difficult to say for sure if Hmong/Mong people are always included in these historical writings. Linguistic evidence, however, places Hmong/Mong people in the same regions of southern China that they inhabit today for at least the past 2,000 years.[3] By the mid-18th century, classifications become specific enough that it is easier to identify references to Hmong/Mong people.

Hmong/Mong people are referred to by other names in Southeast Asia, including: Vietnamese: Mèo or H'Mông; Thai: แม้ว (Maew) or ม้ง (Mong); Burmese: mun lu-myo. "Meo", or variants thereof, is considered highly derrogatory by many Hmong/Mong people and is infrequently used today outside of Southeast Asia.[4]

Because the Hmong lived mainly in the highland areas of Southeast Asia and China, the French occupiers of Southeast Asia gave them the name Montagnards or "mountain people," but this should not be confused with the Degar people of Vietnam, who were also referred to as Montagnards.