論語用英語怎麼介紹

『壹』 英語作文 孔子和論語

According to tradition, Confucius was born in 551 BC, in the Spring and Autumn Period, at the beginning of the Hundred Schools of Thought philosophical movement. Confucius was born in or near the city of Qufu, in the Chinese State of Lu (now part of Shandong Province).
He was a Chinese thinker and social philosopher, whose teachings and philosophy have deeply influenced Chinese, Korean, Japanese, Taiwanese and Vietnamese thought and life.
His philosophy emphasized personal and governmental morality, correctness of social relationships, justice and sincerity. These values gained prominence in China over other doctrines, such as Legalism (法家) or Taoism (道家) ring the Han Dynasty[2][3][4] (206 BC – 220 AD). Confucius' thoughts have been developed into a system of philosophy known as Confucianism (儒家). It was introced to Europe by the Jesuit Matteo Ricci, who was the first to Latinise the name as "Confucius."
His teachings may be found in the Analects of Confucius (論語), a collection of "brief aphoristic fragments", which was compiled many years after his death. Modern historians do not believe that any specific documents can be said to have been written by Confucius,[5][6] but for nearly 2,000 years he was thought to be the editor or author of all the Five Classics[7][8] such as the Classic of Rites (editor), and the Spring and Autumn Annals (春秋) (author).

『貳』 「論語是中國古代文化的經典著作」用英語怎麼翻譯

「論語是中國古代文化的經典著作」翻譯：The Analects are the classic works of ancient Chinese culture.

『叄』 孔子及其論語的英文簡介

Confucius

Confucius (Chinese：孔夫子； pinyin: Kǒng Fūzǐ； Wade-Giles: K'ung-fu-tzu)，lit. 「Master Kung，」September 28， 551 BC - 479 BC) was a Chinese thinker and social philosopher， whose teachings and philosophy have deeply influenced Chinese， Korean， Japanese， and Vietnamese thought and life.

His philosophy emphasized personal and governmental morality， correctness of social relationships， justice and sincerity. These values gained prominence in China over other doctrines， such as Legalism (法家) or Taoism (道家) ring the Han Dynasty(206 BC–220 AD). Confucius' thoughts have been developed into a system of philosophy known as Confucianism (儒家). It was introced to Europe by the Jesuit Matteo Ricci， who was the first to Latinise the name as 「Confucius.」

His teachings may be found in the Analects of Confucius (論語)， a collection of 「brief aphoristic fragments」， which was compiled many years after his death. Modern historians do not believe that any specific documents can be said to have been written by Confucius，but for nearly 2，000 years he was thought to be the editor or author of all the Five Classics such as the Classic of Rites (editor)， and the Spring and Autumn Annals (春秋) (author).

The Analects of Confucius論語

In the Analects, Confucius presents himself as a 「transmitter who invented nothing」.He put the greatest emphasis on the importance of study，and it is the Chinese character for study (or learning) that opens the text. In this respect， he is seen by Chinese people as the Greatest Master.Far from trying to build a systematic theory of life and society or establish a formalism of rites， he wanted his disciples to think deeply for themselves and relentlessly study the outside world，mostly through the old scriptures and by relating the moral problems of the present to past political events (like the Annals) or past expressions of feelings by common people and reflective members of the elite (preserved in the poems of the Book of Odes).

In times of division, chaos， and endless wars between feudal states, he wanted to restore the Mandate of Heaven 「天命」 that could unify the 「world」 (i.e. China) and bestow peace and prosperity on the people. Because his vision of personal and social perfections was framed as a revival of the ordered society of earlier times。Confucius is often considered a great proponent of conservatism。 but a closer look at what he proposes often shows that he used (and perhaps twisted) past institutions and rites to push a new political agenda of his own: a revival of a unified royal state， whose rulers would succeed to power on the basis of their moral merit， not their parentage；these would be rulers devoted to their people, reaching for personal and social perfection. Such a ruler would spread his own virtues to the people instead of imposing proper behavior with laws and rules.

One of the deepest teachings of Confucius may have been the superiority of personal exemplification over explicit rules of behavior. Because his moral teachings emphasise self-cultivation，emulation of moral exemplars， and the attainment of skilled judgment rather than knowledge of rules， Confucius's ethics may be considered a type of virtue ethics. His teachings rarely rely on reasoned argument， and ethical ideals and methods are conveyed more indirectly， through allusions， innuendo， and even tautology. This is why his teachings need to be examined and put into proper context in order to be understood. A good example is found in this famous anecdote:

廄焚。子退朝，曰：「傷人乎？」不問馬。
When the stables were burnt down, on returning from court， Confucius said，「Was anyone hurt?」 He did not ask about the horses.
Analects X.11， tr. A. Waley
The passage conveys the lesson that by not asking about the horses， Confucius demonstrated that a sage values human beings over property; readers of this lesson are led to reflect on whether their response would follow Confucius's， and to pursue ethical self-improvement if it would not. Confucius， an exemplar of human excellence， serves as the ultimate model， rather than a deity or a universally true set of abstract principles. For these reasons, according to many Eastern and Western commentators，Confucius's teaching may be considered a Chinese example of humanism.

Perhaps his most famous teaching was the Golden Rule stated in the negative form, often called the silver rule:

子貢問曰、有一言、而可以終身行之者乎。子曰、其恕乎、己所 不欲、勿施於人。
Adept Kung asked: 「Is there any one word that could guide a person throughout life？」
The Master replied: 「How about 'shu': never impose on others what you would not choose for yourself？」
Analects XV.24, tr. David Hinton
Confucius's teachings were later turned into a very elaborate set of rules and practices by his numerous disciples and followers who organised his teachings into the Analects. In the centuries after his death， Mencius and Xun Zi both composed important teachings elaborating in different ways on the fundamental ideas associated with Confucius. In time， these writings， together with the Analects and other core texts came to constitute the philosophical corpus known in the West as Confucianism. After more than a thousand years， the scholar Zhu Xi created a very different interpretation of Confucianism which is now called Neo-Confucianism， to distinguish it from the ideas expressed in the Analects. Neo-Confucianism held sway in China and Vietnam until the 1800s.

以上，希望對你有所幫助。

『肆』 論語英語怎麼翻譯

the Analects of Confucius

『伍』 用英文介紹孔子

Confucius (551 years before the Sept.28 479 BC April 11 ),styled Zhong Ni.

Middle child,the Han people,the Spring and Autumn period of the State of Lu.

Confucius was a great thinker of ancient China and ecator,founder of Confucianism,one of the world's most famous cultural figures.

Compilation of China's first chronological history books,"Spring and Autumn." According to the records,Confucius was born in Lu Yi Zou,Changping Town (now southeast of Qufu City,Shandong Province town of Nan Xin Lu Yuen Estate)。

Confucius died ,at age 73, buried in Surabaya on the north of Qufu, which today Konglin location.Words and deeds of Confucius thought the main body of essays contained in the quotations from "The Analects" and the Qin and Han saved under the "Historical Records family of Confucius."

孔丘 （前551年9月28日～前479年4月11日）,字仲尼.排行老二,漢族人,春秋時期魯國人.孔子是我國古代偉大的思想家和教育家,儒家學派創始人,世界最著名的文化名人之一。

編撰了我國第一部編年體史書《春秋》.據有關記載,孔子出生於魯國陬邑昌平鄉（今山東省曲阜市東南的南辛鎮魯源村）。

孔子逝世時,享年73歲,葬於曲阜城北泗水之上,即今日孔林所在地.孔子的言行思想主要載於語錄體散文集《論語》及先秦和秦漢保存下的《史記·孔子世家》。

(5)論語用英語怎麼介紹擴展閱讀：

孔子的道德思想

孔子建構了完整的「德道」思想體系：在個體層面主張「仁、禮」之德性與德行。德道思想體系是以性善論（「一陰一陽之謂道，繼之者善也，成之者性也」）為基礎，以立人極為旨歸，以人道與天道、地道相會通，人道中庸又適時之變為方法論的完足思想體系。

孔子的仁說，體現了人道精神，孔子的禮說，則體現了禮制精神，即現代意義上的秩序和制度。

人道主義這是人類永恆的主題，對於任何社會，任何時代，任何一個政府都是適用的，而秩序和制度社會則是建立人類文明社會的基本要求。孔子的這種人道主義和秩序精神是中國古代社會政治思想的精華。

孔子晚年時期的最高理想稱之為「大同」，在大同的世界裡 ，天下的人 ，不止以自己的家人為親，不止以自己的父母兒女為愛，而是相互敬愛，愛天下所有的人。

使老有所終，壯有所用，孩子們都能獲得溫暖與關懷，孤獨的人與殘疾者都有所依靠，男人各自有自己的事情，女人有滿意的歸宿。天下沒有欺詐，沒有盜賊，路不拾遺，夜不閉戶，人人講信修睦，選賢舉能，大道之行也，天下為公。

『陸』 <<論語>>用英語怎麼說謝謝

the Analects of Confucius

analects n.選集; 語錄
Confucius 【源自[孔夫子]的拉丁文名】
<<名詞>>孔子

『柒』 求孔子的英文介紹

Confucius (Chinese: 孔夫子; pinyin: Kǒng Fūzǐ; Wade-Giles: K'ung-fu-tzu), lit. "Master Kong,"[1] (September 28, 551 BC – 479 BC) was a Chinese thinker and social philosopher, whose teachings and philosophy have deeply influenced Chinese, Korean, Japanese, Taiwanese and Vietnamese thought and life.

His philosophy emphasized personal and governmental morality, correctness of social relationships, justice and sincerity. These values gained prominence in China over other doctrines, such as Legalism (法家) or Taoism (道家) ring the Han Dynasty[2][3][4] (206 BC – 220 AD). Confucius' thoughts have been developed into a system of philosophy known as Confucianism (儒家). It was introced to Europe by the Jesuit Matteo Ricci, who was the first to Latinise the name as "Confucius."

His teachings may be found in the Analects of Confucius (論語), a collection of "brief aphoristic fragments", which was compiled many years after his death. Modern historians do not believe that any specific documents can be said to have been written by Confucius,[5][6] but for nearly 2,000 years he was thought to be the editor or author of all the Five Classics[7][8] such as the Classic of Rites (editor), and the Spring and Autumn Annals (春秋) (author).

『捌』 英語版的《論語》&《老子》簡介

推薦ASK的網路。。。（www.ask.com）
這里是相關的網路。。。可能不符合你的內要求。容。。

『玖』 與學術無關，how to become 林語堂一樣用英語寫作

樓主問的問題太好了，但大師嘛，我非能望其項背也，倒是知道錢鍾書也是非常有這方面天分的，我看過一個片子，說錢鍾書會七八種語言，包括拉丁語，法語，其他很多不記得了。中學有一篇課文不是他寫的跟中國詩相關的嗎，原來是英文講稿，就是為了鎮住老外的。。。掉書袋呀
我有一本他的英文文集，相當不容易讀啊，引經據典，辭藻豐富，不是他圈子裡的絕對一頭霧水。。。

我個人覺得多看多讀就很對啊，但老實說我看nonfiction看完的感觸絕對不如fiction強，而你說的BBC,the Economist都是報道性質的文章，更偏journalistic而不是literary。我更喜歡看書評，都是可以加RSS的（其實是因為經濟學人的文章我從來都看不進去。。。。）評論性質的往往語言也比較鮮活，就是報紙opinion專欄天天互罵的一群人。。。

大概多久能寫得像native。。。這個我就回答不了了，我又不是native。但我始終覺得林語堂級別的大師已經不是像不像native了，而是已經形成了自己的語言風格，超越了模仿。所以「像native寫出有自己特色」本身就比較矛盾。Hemingway的風格也不太像他之前的美國作家的主流風格，但是人家是自己的風格。Joseph Conrad都不是在用母語寫作，能寫出Heart of Darkness簡直就是。。。不光英語，維特根斯坦還用拉丁語寫哲學著作呢，這能有幾個人看得懂啊。。。

我還是覺得多看的話，很多英美人的說法和表達方式自然就internalize了。樓主你可以去我空間看看我轉的Mark Twain的一篇文章，標題就不貼了，怕被河鞋。我覺得要是你裡面的allusions都明白的話，你就太厲害了，那你一定要給我講講。。。anyway，我的意思是，像他那樣的文章就很有幫助。。。

樓主你的political leaning是什麼呢？如果你偏conservative，可以再網上搜conservative推薦的100本nonfiction我有一小部分
http://home.comcast.net/~dwtaylor1/natreviewnonfiction.html
，覺得還是不錯的，偏liberal的話應該跟大多blog都比較合拍
至於在哪裡下，你懂的~~~~

當然， 單詞是基礎
歡迎再聯系，很高興碰到有相同追求的朋友！