哪次英語四級聽力考日本地震

㈠ 09英語四級考試改革的一些問題 急急急急急急

Our original intention of the Revolutionary Party, that is, in order to change the poverty and backwardness, and rich and powerful. In this regard, recognize the U.S. is very clear. It was Mao Zedong, the founding of New China, the first requirement of common prosperity.

October 11, 1955, Mao Zedong at the Seventh Plenary Session of the Sixth speech: "To consolidate the worker-peasant alliance, the leadership of our farmers have to go the socialist road, to make up the common prosperity of the peasant masses." ( "Selected Works of Mao Zedong" Vol 5 , p. 197) This is the common prosperity of the farmers say. After 18 days, that is, October 29, 1955, Mao Zedong and the socialist transformation of capitalist instry and commerce in the forum problem common prosperity.

He said: "Now, we implement such a system, such a plan, it can become more stronger from year to year and from year to year can see more more more. And this rich, are common rich, the strong, are common, and we all were, but also the landlord class.

The actual logic is that the poor in order to maintain a revolutionary, not a revolutionary on the rich, it is necessary to change "repair" the capitalist road of going into people. In this guide and influence public opinion, people take pride in the poor (the so-called "honorable poor"), dare not made rich, the rich are afraid to seek wealth.

Proud to poor, rich fear, dare not for the rich, are not allowed to get rich, it is the pursuit of wealth on people's normal psychological twist (Marx once said that wealth is the desire of all desires), are the "left" the greatest idea hazards. Crushing the "Gang of Four" then, Deng Xiaoping suggested that poverty is not socialism, and socialism to the eradication of poverty. Deng Xiaoping explicitly pointed out that poverty can not talk about socialism, socialism is not the characteristics of the poor, but rich people are rich, rich is not a sin.

In the reform and opening up, we liquidated a poor idea of socialism, complete denial of "poor revolution, the rich become revisionist" concept of the confused and erroneous ideas. Party Central Committee formulated a series of policies aimed at enriching the people, the people to encourage and support entrepreneurship. The party's National Congress proposed to give all the creation of social wealth flow. The party's 17 large and should be made to create conditions to allow more people to own property and income, so that a general increase in household assets.

Since reform and opening up, with the socialist market economy, with a series of the Party's implementation of the policy of enriching the people, the idea of a graal transformation of the concept. Now, haunting us for years in "poor revolution, the rich become revisionist" idea has been an error basically eliminated, the broad masses of people to be able to confidently talk about the rich, with justification, to get rich through entrepreneurship. This is 30 years of reform and opening up the greatest significance of the liberation of thought.

The two changes: the attitude towards people - from the see "people" on the award to the "people-oriented" For a long time, in the "left" under the influence of the idea that our society had put the concept of absolute class, the class with the "person" in isolation from, talk about class, not allowed to talk about "people." Proceeding from this, leading to neglect or even deny the proletariat and the broad masses of the people as a people should have the dignity and rights, criticism of the bourgeois humanitarian, criticism of bourgeois theory of human nature, that human rights are the slogan of the bourgeoisie, and so on.

This neglect of "human" idea, in the "Cultural Revolution" caused serious consequences for contempt and contempt for the people reached a peak. People neglect, contempt for people, destroy the people, are "left" of an outstanding performance, has deep historical roots. Our country has experienced a long-term feudal society, feudal society as a basic peasant groups, at least they do not have the right to life. Marx said: "In general the principle of monarchy is to underestimate people, contempt for people, people no longer people.

( "The Complete Works of Marx and Engels," No. 1, No. 1 No. 411) Marx said of the feudal society of Germany, but the principle of universality, in fact China's feudal society as well. Bring order out of chaos, the vindication of miscarriage is a "human" a profound question so that people can learn to respect people's rights. Socialist economic system, the implementation of the household contract responsibility system, the various economic reform measures proposed and implemented, as well as the rights of people of lively ecation.

In October 2003, the party of ten made by the Third Plenary Session "on perfecting the socialist market economic system, the decision of a number of questions" for the first time put forward a "people-oriented." After the Party Central Committee on "people-oriented" to further explain the meaning and connotation.

Here, have set aside a class of one-sided, people here say, are covering the whole of society, regardless of class, status, property number, before and after have not restricted term. The earthquake relief to treasure life, respect for the concept of life, people, is a highly successful on the "people" issues of ecation in general.

From the negation of human nature, humanity, human rights, see "people" on the award to the "people-oriented," put the lives of people on the supremacy, which showed that "people" on the question of our ideas and theories, have been achieved a fundamental change. The three changes: the attitude towards nature - from the "possible" to the harmony between man and nature in dealing with the relationship between man and nature, we were convinced that "man will triumph over nature," people's initiative superstition.

In this idea dominated by the concept of the "dare to tell the sun replaced Heaven" and "re-arrangement landscape", "change the world" These words of encouragement, the open-ended request to nature. On the other hand, the whole party at work on the modernization, the place a lot of one-sided pursuit of GDP, to the neglect of environmental and ecological protection. In recent years, frequently in the ecological disaster in the relationship between man and nature on awakening begin.

Yangtze River floods in 1998, people again and Engels: "We should not be too intoxicated with our human nature, win, for each such victory nature of our retaliation. Win every time, at first made us really expected the results, but go back and happened upon an entirely different, the impact of unexpected and often put the results of the first eliminated.

"(" Selected Works of Marx and Engels, "2nd edition, 4 sets p. 383) these words of Engels, as if that is against the terms of our modern, so that people can come to realize that, then stopped on the upper reaches of the Yangtze deforestation trees . December 3, 2004, the older generation of revolutionaries Ren Yi, a scholar with Beijing to explore the concept of scientific development, has written a very incisive words: "with the day to fight fight and Fun for all, where there is music? The end of the day or their endless suffering. Fundamentally speaking, are people you can not beat days. Days - of nature, the universe, only with peaceful coexistence, with adaptation, can not make things illegal days.

Breach of days, that is contrary to natural law and objective law. Breach of days做孽are. Said the old saying: people (days) sin still be illegal, regret, can not rule (escape), I said that since the objective做孽are in violation of the law refers to things, learned too much. "(Cited in accordance with: the original has two errors) This is Yi Ren us for decades to deal with the relationship between man and nature, profound reflection, the consensus of many people, representative.

Fortunately, people and nature live in harmony, has become more and more popular consensus.

In recent years, the CPC Central Committee will be harmony between man and nature of the development of scientific development as one of the basic requirements. Adopted in October 2006 on building a harmonious socialist society the decision will be harmony between man and nature as a harmonious socialist society, one of the general requirements. The party's 17 large and made the task of construction of ecological civilization. This indicates that people at our relationship with nature, the idea has been the concept of change.
意思是：
我們黨進行革命的初衷，就是為了改變貧窮落後，求富強。對此，大家的認識都是很明確的。正是毛澤東，在新中國成立以後，最早提出共同富裕的要求。1955年10月11日，毛澤東在七屆六中全會上講話提出：「要鞏固工農聯盟，我們就得領導農民走社會主義道路，使農民群眾共同富裕起來。」（《毛澤東選集》第5卷，第197頁）這是講農民的共同富裕。過了十八天，即1955年10月29日，毛澤東又在資本主義工商業社會主義改造問題座談會上講共同富裕。他說：「現在我們實行這么一種制度，這么一種計劃，是可以一年一年走向更富更強的，一年一年可以看到更富更強些。而這個富，是共同的富，這個強，是共同的強，大家都有份，也包括地主階級。」（《毛澤東文集》第6卷，第495-496頁）提出共同富裕，是毛澤東社會主義思想的閃光點，但遺憾的是，由於沒有從理論上充分加以論證，因而這個共同富裕的思想是不鞏固的，所以不久，在國內國際復雜的政治背景下，毛澤東的共同富裕思想發生了大的搖擺，由追求共同富裕到贊賞「窮」、貶斥「富」的大轉變，影響到全黨全民。

「文革」是在「反修」、「防修」的名義下發動和推進的。據說，人富裕了就要變「修」。什麼叫「修」？「修」就是傾向資本主義，就是要走資本主義道路，「修」等於「資」。實際的邏輯就是，窮了才能保持革命性，富了就沒有革命性，就要變「修」，變成走資本主義道路的人。在這種輿論的引導和影響下，人們以窮為榮（所謂「窮光榮」），不敢言富，更不敢求富致富。

以窮為榮，懼怕富裕，不敢求富，不準致富，這是對人們追求財富的正常心理的扭曲（馬克思曾說，致富慾望是所有人的慾望），是「左」的思想的最大危害。粉碎「四人幫」以後，鄧小平提出，貧窮不是社會主義，社會主義要消滅貧窮。鄧小平明確指出，絕不能講什麼貧窮的社會主義，社會主義的特點不是窮，而是富，是人民共同致富，致富不是罪過。在改革開放中，我們清算了窮社會主義的思想，徹底否定了「窮革命，富變修」的糊塗觀念和錯誤思想。黨中央制定了一系列旨在富民的政策，鼓勵和支持人民創業。黨的十六大提出，要讓一切創造社會財富的源泉充分涌流。黨的十七大又提出，要創造條件讓更多群眾擁有財產性收入，使家庭財產普遍增加。

改革開放以來，隨著社會主義市場經濟的發展，隨著黨的一系列富民政策的落實，人們的思想觀念逐步轉變。現在，困擾了我們多年的「窮革命，富變修」的錯誤思想已經被基本消除，廣大群眾能夠理直氣壯地講富，理直氣壯地創業致富。這是改革開放30年來最具實質意義的思想解放。

轉變之二：對待人的態度——從見「人」就批到「以人為本」

很長一個時期中，在「左」的思想影響下，我們的社會一度把階級的概念絕對化，把階級同「人」割裂開來，只講階級，不準講「人」。由此出發，導致忽視甚至否定無產階級和廣大人民群眾作為人應有的尊嚴與權利，批判資產階級人道主義，批判資產階級人性論，認為人權是資產階級的口號，等等。這種輕視「人」的思想，在「文革」中造成嚴重惡果，對人的輕視和蔑視達到了登峰造極的地步。

輕視人，蔑視人，摧殘人，是「左」的突出表現，有著深刻的歷史根源。我國經歷了長期封建社會，作為封建社會基本人群的農民，他們沒有起碼的做人的權利。馬克思說：「君主政體的原則總的說來就是輕視人，蔑視人，使人不成其為人。（《馬克思恩格斯全集》第1版，第1卷第411頁）馬克思講的是德國的封建社會，但這個原則具有普遍性，中國的封建社會實際上也是這樣。

撥亂反正，平反冤假錯案，是對「人」的問題的一次深刻教育，使人們懂得了要尊重人的權利。社會主義經濟體制改革，家庭聯產承包責任制的推行，各種經濟體制改革措施的提出和落實，也是對人的權利問題的生動教育。2003年10月，黨的十六屆三中全會作出的《關於完善社會主義市場經濟體制若干問題的決定》中，首次提出了「以人為本」。以後，黨中央對「以人為本」的意義和內涵進一步闡釋。黨的十六屆六中全會提出，構建社會主義和諧社會，必須堅持「以人為本」，要始終把最廣大人民的根本利益作為黨和國家一切工作的出發點和落腳點，實現好、維護好、發展好最廣大人民的根本利益，不斷滿足人民日益增長的物質和文化需要，做到發展為了人民、發展依靠人民、發展成果由人民共享，促進人的全面發展；黨的十七大提出科學發展觀的核心是「以人為本」。在四川汶川大地震發生後，黨中央響亮提出，人的生命高於一切，搶救生命是重中之重。這是對「以人為本」的最明確也是最好的詮釋，把對人的理解提到新的高度。這里，已經拋開了片面的階級論，這里講的人，是覆蓋全社會的，不分階級、地位、財產多少，前後都沒有限制詞。這次抗震救災，使珍愛生命，尊重生命的理念，深入人心，是一次極為成功的關於「人」的問題的普遍教育。

從否定人性、人道、人權，見「人」就批，到提出「以人為本」，把人的生命放在至高無上的地位，這表明，在「人」的問題上我們的思想觀念和理論，已經實現了根本的轉變。

轉變之三：對待自然的態度——從「人定勝天」到人與自然的和諧

在對待人與自然的關繫上，我們一度堅信「人定勝天」，迷信人的主觀能動性。在這種思想觀念的支配下，在「敢叫日月換新天」，「重新安排河山」，「改天換地」這些豪言壯語的鼓舞下，無限度地向大自然索取。另一方面，在全黨工作重心轉移到現代化建設上來以後，不少地方片面追求GDP，而忽視了對環境和生態的保護。近年來，頻頻出現的生態災難使人們在人與自然的關繫上開始覺醒。

1998年長江洪澇災害後，人們重溫恩格斯的話：「我們不要過分陶醉於我們人類對自然界的勝利，對於每一次這樣的勝利，自然界都對我們進行報復。每一次勝利，起初確實取得了我們預期的結果，但是往後和再往後卻發生完全不同的、出乎預料的影響，常常把最初的結果又消除了。」（《馬克思恩格斯選集》第2版，第4集第383頁）恩格斯的這些話，好像就是針對我們今人而言，使人們有所醒悟，從此停止了對長江上游林木的亂砍濫伐。2004年12月3日，老一輩革命家任仲夷同北京的一位學者探討科學發展觀，寫了一段很精闢的話：「與天斗與地斗其樂無窮，何樂之有？到頭來還是其苦無窮。從根本上講，人是不能勝天的。天——大自然，大宇宙，只能與之和平共處，與之適應，絕勿做違天之事。違天，即違背自然規律和客觀規律。違天，是做孽。古語曰：人（天）作孽，猶可違，自作孽，不可治（逭），我說的自做孽是指違反客觀規律之事，教訓太多了。」（引者按：原文有兩處訛誤）這是任仲夷對幾十年來我們處理人與自然關系的深刻反思，也是許多人的共識，具有代表性。

近年來，黨中央將人與自然的和諧發展作為科學發展的基本要求之一。2006年10月通過的關於構建社會主義和諧社會的決定，又將人與自然和諧相處作為構建社會主義和諧社會的總要求之一。黨的十七大又提出了建設生態文明的任務。這標志著我們在人與自然的關繫上，思想觀念已經有了大轉變。可喜的是，人與自然和諧相處，已經越來越成為全民的共識。

㈡ 今年英語四級考試作文會考什麼題目呢

四級命題組向來的原則是safe play，人們都盼了多少年，希望四級考奧運題材！你一定要加油！！！！！！！！！！！！！

㈢ 英語四級考試有聽力嗎主要有哪些題型

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