日本的饮茶俗用英语怎么介绍
① 用英语介绍日本文化风俗
Kyoto, Tokyo, Imperial Palace and Park Sunpu History: Japan's ancient capital of Kyoto, similar to China's Xi'an, the historical and cultural heritage more, retained a large number of temples, shrines and other religious facilities, have relatively famous Kiyomizu-dera, high-Tak Temple, etc. now as a tourist resource development and utilization of well. In the history of Japan is a relatively backward country, to the 18th century, entered the era of the Meiji Restoration, Japan a radical reform, the backward direction by the powerful, the capital moved to Tokyo from Kyoto, the Emperor's palace is now located in downtown Tokyo, the Second re-bridge, and has been retained to the present. Now the Royal Palace in the capital of Japan before the screen times the strength of families to send characters - General Tokugawa Ieyasu palaces, after Tokugawa Ieyasu moved the capital from Tokyo to move to the city center is now the largest park in Shizuoka - Sunpu Park location, and later and now developed into the general scope of Shizuoka Prefecture.
Historical and cultural heritage: a lot of Japanese people are very ancient temples of worship, belief in the gods, such as spiritual support, and has a special memorial day to worship, they promised desire to pray the gods bless, let the freedom of religious belief.
译文：京都、东京皇宫及骏府公园的历史：京都为日本的古都，类似我国的西安，历史文化遗产比较多，保留了众多的寺庙、神社等宗教设施，比较有名的有清水寺、高德寺等，现在作为旅游资源得到很好的开发利用。历史上的日本是比较落后的国家，到了18世纪，进入明治维新时代，日本进行大刀阔斧的改革，才由落后走向强大，首都也从京都迁往东京，天皇的皇宫就是现在位于东京市中心的二重桥，并一直保留到现在。现在的皇宫在迁都前是日本幕户时代的实力派人物——德川家康将军的宫殿，迁都后德川家康从东京迁往现在静冈市中心最大的公园——骏府公园所在地，后来及发展成为现在的静冈县的大致范围。
历史文化遗产：很多日本人十分崇拜古老的寺庙，信奉神灵等精神寄托，有专门的朝拜祭日，他们许下心愿，祈求神灵保佑，宗教信仰自由吧。
你还可以介绍一下他的文化生活。。日本的社会福利事业比较好。。
还可以介绍工作态度：总体印象是日本的工作人员相当敬业，工作态度十分认真，国家公务员都非常注重自己的形象。。
还有饮食文化——踏踏米和餐：日本的传统和餐实行的是分餐制的。
O(∩_∩)O~。。我知道的就这些了。。
② 用英语介绍日本饮食文化的文章，是高手就进
中英文对照的，楼主觉得长可选一段，满意记得给个小旗哦```
Korea(韩国):
Main Korea Republic food and drink characteristic: High protein , much vegetable , happy event delicate , abstain from greasy food, sense of taste is burned with the cold give first place to. Korean regards rice as staple food down the ages. Cooked food gives first place to stewing to cook and to roast system , is not used for a hot dish mainly. Korean likes to eat noodles , beef , chicken and dog's meat , does not like to eat steamed bread , mutton and ck meat.
韩国饮食的主要特点：高蛋白、多蔬菜、喜清淡、忌油腻，味觉以凉辣为主。韩国人自古以来把米饭当做主食。菜肴以炖煮和烤制为主，基本上不做炒菜。韩国人喜欢吃面条、牛肉、鸡肉和狗肉，不喜欢吃馒头、羊肉和鸭肉。
Japan(日本)
Cooking culture introces Japan
Mention food and drink , be that food , vegetable , fish and flesh are that Japanesque non-staple food meal burns, and the Western Europe Chinese meal popularizes also very much like not only give first place to rice, before Japan can sample to rich various meal food. Japan is a very rich countries of high grade water resource , hygiene facilities improves and perfects also very much , drinks therefore running water is in any Japanese place being able to. Modern Japan culture is furthermore colorful. Girls are in the culture studying time-honoured Japan tradition, if sado , the ikebana simultaneous, also jump disco. The scene bordering but building the browse downtown area , antiquited temple and tower is not strange. Therefore modern Japan culture is antiquited have been tied in wedlock.
日本饮食文化介绍
说到饮食，不仅是以大米为主食、蔬菜、鱼与肉为副食的日本式餐点，而且西欧中国餐点一般也很普及，在日本可以品尝到丰富多样的餐食。日本是一个优质水资源非常丰富的国家，卫生设施也很完善，所以自来水在日本的任何地方都可以饮用。现代的日本文化更是多彩多姿。女孩子们在学习自古以来的日本传统文化，如茶道、花道的同时，也跳迪斯科。观览市区、古老寺院和高层建筑相邻而建的情景并不稀奇。故而现代的日本文化是结合了古老的、新兴的、西洋的和东洋的文化而形成。
That Japanese loves the birthday department who raw fish is used for food , is covering up with sashimi as a result commonly is the most popular Japan in the homeland food. The Japanese cuisine is particular about the plain taste keeping food very much , does not encourage have added a condiment, use delicate give first place to. The color to cooked food has the very good request especially face to face, not only using all kinds of form , arrangement , colour collocation that the very delicate vessel does load food, to food to have very exquisite thinking also. Be taking a look on that is so meticulous that the day style being just like landscape painting-like takes care of , sometimes cannot bear to destroy that share for the first time to Japanese visitor beautiful.
日本人普遍爱食用生鱼，因而盖着生鱼片的寿司是日本国内最流行的食物。
日本料理非常讲究保持食物的原味，不提倡加入过多调料，以清淡为主。对菜肴的色面尤其有着很高的要求，不但使用各式各样非常精致的盛器来装食物，对食物的形状、排列、颜色搭配也都有很细腻的考虑。看着那一道道精细得有如风景画一般的日式料理，初到日本的游客往往不忍破坏那份美丽。
③ 用英语介绍日本的风景名胜和日本料理...
日本“圣岳”——富士山
Fuji stands tall in the central and southern Honshu (Fujisan) is the highest mountain in Japan, with an elevation of 3,776 meters peaks in the clouds, the mountains or snow snow.
Mt by the Japanese people as "sacred mountain" is the symbol of the Japanese nation. It is about 80 kilometers west of Tokyo, Shizuoka across, Yamanashi counties, with an area of 90.76 square kilometers. And roughly conical shape the entire mountain with their source, the fan is like a vacant savings, the Japanese poet has used the "overhang East Yushan days", "Fuji snow reflects the sun," a poem praising it. Mt surrounded Jianfeng, white mountains and long sushi Yue, Dainichigatake, Izu-yueh, achievements Yue, Mitake Komagatake and other "Fuji 8 summit."
Mount Fuji is a dormant volcano. Rumor is formed by earthquakes in 2500 286 years. Since the year 1781, there are written records, a total of 18 meetings eruption, the last time in 1707, and later became dormant volcanoes. Due to the mouth of the volcano's eruption, in the foothills of Mount Fuji to create the numerous mountain caves there are still some jet phenomenon. Wind Cave Tomioka beautiful full unity on the wall like icicle stalactites to be found, all year round, as a rare spectacle. Peak size of a volcanic fire Pass, about 800 meters in diameter and 200 meters deep. The weather was fine, in the Peak watching the sunrise and watch clouds Japanese tourists to the rest of the world is indispensable to visit projects.
Mt Fuji is the northern foothills and lakes. From east to west of the mountain lakes, sights, the West Lake, it is necessary to lakes and the amphibious Lake. Yamanaka-ko largest area of 6.75 square kilometers. Lake has many sports facilities, tennis and water-skiing, fishing, camping and other human-powered boats. Nomura patient southeast of the lake, Chung Chi, mirror pool eight ponds, collectively known as "forbearance eight wild sea," Yamanaka-ko and the same. Kawaguchi is the first development of the five lakes, the traffic is here to facilitate tourism, the center has become lakes. Pelican island in the middle of the lake, the lake is only five islands. An island with a special blessing pregnant proction shrine. There are over 1,260 meters across the lake in the Lake Bridge. Kawaguchi, as reflected by the reflection of Mount Fuji, known as the Mt wonders of the world.
West Lake, also known as the west, is the most quiet of a lake, the five lakes. Reportedly, Xihu Lake was connected with the launch, which is divided into two after the eruption of Mt lake, but both are still linked to the lakebed. Taiwan shore Hongye, Aoki original tree sea ice Nakisawa points and feet Wadayama and other scenic areas. Fujitsu sophistication Lake is the smallest among the five lakes lake, but its most unique style, the banks have many tall cliffs and the terrain complicated. Resting most of the water, the depths of 126 meters. Lake ice all year round, is dark blue, the look is so unpredictable and ever-mysterious.
Mount Fuji is a substantial body of water in the highlands of the south, green grass and pastures for cattle and sheep flocks of tourists. Hill south of the West famous waterfall between the white and sounded only waterfalls. The 26-meter gap between white waterfall, a dozen of the small streams into rock faces, like countless Bailian defense heavens, forming a 130-meter wide of the rain, which is quite spectacular. Sounded just like a waterfall shock wave from height columns, as thunderous sound, the vibrations of the initiative. Mt say it is a natural botanical garden, as many as 2,000 species of plants of the mountains.
Susono in Shizuoka Prefecture city of Fuji foothills, either included Fuji safari park, with an area of 740,000 square meters, with 40 1,000 multi-feed wild animals, the Lions reached only 30 multiple. Visitors can drive a car, watch the restocking of animals in the park.
In addition, the area also have illusions travel Fuji Museum, the Museum of insects, and natural sciences department, and the fantasy of the museum, Fuji Museum, the Science Museum large, gardens and bird park, a pet monkeys parks and sports and entertainment venues and so on.
Temple is located at the top of the long sushi shrine -- and Asama shrine Fuji Hakone Izu National Park, the main scenic spots, as well as regular visitors to the land. Peak to the shrine every summer thousands of tourists both domestic and foreign tourists.
日本东京迪斯尼乐园介绍
The first amusement park in Asia, Tokyo Disneyland is the world's largest existing five blocks of a Disney park. Five consecutive years from 1994 to 1999 the number of visitors more than Disneyland in the United States.
There are two main reasons : its successful experience First, "everything is dynamic." Tokyo Disneyland theme park : Victoria Dynasty five times the world market style streetscape, a sense of adventure and legendary adventure theme park and the development of the West's Western Paradise, dreams and fairy tale dream land, the future, science parks and the future of the universe. A total of five major theme park 35 brilliant performances, is the common feature of all the activities are, the game. Strange, new and thrilling, intense scenes and figures tourists will forget reality into another world. So that it will become possible, the Japanese developed their own "electronic sound devices action." In such a device driven, in 2000 the total number of park over the figures and animals each room, reaching into alts to the extent that they are as people.
Second, "do not always build the Disney theme park." From opening to now, Tokyo Disneyland constantly added to the introction of a new playground equipment and services and the way to attract tourists and visitors come off the business strategy afresh. The Paradise original investment of 1,500 billion yen (about one billion U.S. dollars). 18 years, the theme park to build a super audio equipment and 35 playgrounds they have invested 120 billion yen. It is understood that within the next five years to build new projects, the Paradise prepared to invest 65 billion yen. This will enable visitors are always new fun and a new experience, the Disney theme park is maintained so great charm.
名古屋城堡
Nagoya is a symbol of Nagoya Castle, Nagoya, the first tourists arrived at the station. Castle was built in 1612, it was a piece of the park buildings around a small teahouse, a traditional Japanese garden. Castle is the most prominent feature of the two decorated eaves golden dolphins. Castle was damaged ring the Second World War, the 1959 renewal. Now, it is the art museum. More than 2,000 strains of brook spring blooming trees and verdant. Then the Nagoya Castle is the most beautiful.
寿司 Sushi
普茶 Putin tea
卓袱 Zhuo burden
三文鱼 Salmon
生鱼片 Sashimi
④ 日本茶道 英语
日本茶道精神——茶与禅
日本的茶道文化的形成和发展不象中国茶文化那样主要受儒道佛三位一体的中国文化综合影响。日本的茶文化是由中国传入的。在7世纪之前，日本人没有喝茶记录。而在这一文化传入过程中起主要作用的是佛教的僧侣们。他们去中国学习佛教，同时将寺院的生活文化也带了回来。其中之一便是饮茶与茶礼。由此，日本茶文化自开初就与佛教结下了不解之缘。在饮茶习俗传入日本的初期，饮茶活动是以寺院、僧侣为中心展开的。据史料记载，公元805年日本传教大师最澄从中国带回茶籽，栽种在比睿山麓，形成了日本最古的“日本茶园”。从那以后，弘法大师空海于806年把从中国带回来的茶献给了嵯峨天皇，他还从中国带回了茶碾、茶籽。至815年4月，嵯峨天皇幸游近江时，在唐代生活了长达30年之久的高僧都永忠亲自煎茶献给天皇，嵯峨天皇对此大为欣赏，由此命令近江等地修建茶园。至荣西为止，茶与禅宗的关系可以说是以禅为主，以茶为辅。茶为坐禅修行时的饮料、禅案的素材、行道之资、救国之助等等。这些都只能说明茶与禅宗生活的密切关系，仍不能证明两者之间的法嗣关系。
茶道的集大成者是千利休。利休在茶道圣典《南方录》中说：茶道的技法以台子技法为中心，其诸事的规则、法度有千上万种，茶道界的先人们在学习茶道时，主要是熟记、掌握这些规则。并且将此作为学习茶道的目的。
由此可见，日本的茶道艺术的思想背景为佛教，其思想的核心是禅。它是以禅的宗教内容为主体，以使人达到大彻大悟为目的而进行的一种新型宗教形式。
在日本文化中，禅文化占有很大比重，这是日本文化中最有代表性、有特色的文化现象。禅的思想及禅宗的形式影响到日本文化的大部分角落，如建筑、园林、音乐、茶道、书画、武术等。
在日本，历代大茶人都要去禅寺修行数年，从禅寺获得法名，并终生受禅师的指导，但在他们获得法名之后并不留在禅寺，而是返回茶室过着茶人生活。茶人的生活近似常人的生活，近似艺术家的生活。所以说，茶人虽通过禅宗学习到了禅，与禅宗持有法嗣关系，但茶道有其独立性，是独立存在于禅寺之外的一种“在家禅”。如果把禅寺里的宗教活动叫做“寺院禅”的话，那么茶道与禅宗就是一组平行并行的关系。
久松真一说：“茶道的第一目的为修炼身心，其修炼身心是茶道文化形成的胎盘。无相的了悟为一种现象显示出来的才是茶道文化。茶道文化真是一种内容丰富的文化形式，自己开始研究茶道以后感到惊讶的是，其文化形式有着强烈的独特性，即它是一种由无相的了悟，无相的自己表现出来的形式。未渗透着无相自己的茶道是不存在的，反过来说，茶道中必须渗透着无相的自己。即茶道文化是无相的自己的外在表现。茶道又是一种根源性文化，它修炼人的身心，创造无相的人、了悟的人，即创造文化的创造者。所以说，茶道是创造文化创造者的文化。这些创造者创造的文化反过来又创造文化创造者。茶道是这样一种修炼人的天地，是这样的一个文化创造的领域。在此意义上来说，茶道是无相自己的形成及无相自己表现的场所。”如上所述，真正意义上的日本茶道的形成，是以珠光为开山，邵鸥为先导，千利休为集大成者而完成的。
在日本，最纯正的茶道被称之为“草庵茶”。草庵茶的茶道是对高贵、财富、权利的彻底批判，以及对低贱、贫穷的新的价值发现与价值创造。
至今，茶道已成为日本人最喜爱的文化形式，也是最常举行的文化活动。喜爱茶道的人比比皆是。为追求茶道而终身不嫁的女子，为追求茶道而辞去公职的男人屡见不鲜。现在，茶道被认为日本文化的结晶，日本文化的代表。
学术界对日本茶道精神的解释主要使用三个概念：（一）和敬清寂；（二）一期一会；（三）独坐观念。这些概念与禅的思想是相联系的。
“和敬清寂”被称为茶道的四谛、四规、四则。是日本茶道思想中最重要的理念。茶道思想的主旨为：主体的“无”，即主体的绝对否定。而这个茶道的主旨是无形的。作为“无”的化身而出现的有形的理念便是和、敬、清、寂。它们是“无”派生出的四种现象。由这四个抽象的事物又分别产生了日本茶道艺术成千上万种形式，如茶室建筑、点茶、道具、茶点心等。
“一期一会”一词出自江户末期最大的茶人井伊弼所著茶论《茶汤一会集》。井伊说：追其本源，茶事之会，为一期一会，即使同主、同客可反复多次举行茶事，也不能再现此时此刻之事。每次茶事之会，实为我一生一度之会。由此，主人要千方百计，尽深情实意，不能有半点疏忽。客人也须以此世再不能相逢之情赴会，热心领受主人的每一个细小的匠心，以诚相交。
“独坐观念”一语也出自井伊弼的《茶汤一会集》。面对茶壶一只，独坐茶室，回味此日茶事，静思此时此日再不会重演，此刻茶人的心里不禁泛起一阵茫然之情，又用起一股充实感。茶人此时的心境可称为“主体的无”。
由此可见，茶道是一场静心清魂的佛事。茶人不愧为在家的僧人。茶室可比作寺院的佛堂。所以，日本茶道思想是茶与禅的融会贯通。茶中有禅理，禅理又在品茶中深刻体会到。
Japan spirit of the tea ceremony - Tea and Zen
Japan's tea ceremony and cultural formation and development of Chinese tea culture is not as mainly as Confucianism and Buddhism by one of the combined effects of Chinese culture.Japan's tea culture is imported from China.In the 7th century, before the Japanese did not drink tea records.In the introction to this culture play a major role in the process of the Buddhist monks. They go to China to study Buddhism, the monastery at the same time the cultural life also brought back. One of these is the tea ceremony and tea. As a result, Japanese tea culture to open since the beginning of the Buddhist and forged a bond. Japan imported tea customs in the early days of tea on the activities of monasteries, monks began as the center. According to historical records, in 805 AD Saicho master of the Missionaries of Japan from China back to the tea seed, planted in the foothills of Hiei, Japan's most ancient form of "Japanese Tea Garden." Since then, the master of preaching in 806 years, sea and air from China brought back tea dedicated to the Emperor Saga, he brought back from China, grind the tea, tea seed. To 815 years in April, the Emperor Saga Fortunately, in recent Jiang Yu, Tang Dynasty in the life of a 30-year-old monk had Yongzhong Jianchaling personally dedicated to the emperor, Emperor Saga greatly appreciate this, which commands close to Jiang and other places to build tea .To the West Wing, the relationship between tea and Zen meditation can be regarded as mainly as a supplement to tea. Buddhist meditation time for tea drinks, Zen case material, the capital of the street, and so on to help save the nation's.All this can only tea and the close relationship between Zen life, still can not prove that the relationship between the two Fasi.
The tea ceremony is a combination of different opinions Sen no Rikyu.Rikyu tea ceremony in St. Code "was recorded in the South," said: Tea techniques to the table as the central techniques, which rules everything, Fa there are millions of species of tea instry in the first people to learn the tea ceremony, mainly memorize and master These rules. And this study as a tea ceremony.
This shows that the Japanese art of tea ceremony for the ideological background of Buddhism, his thinking is the core of Zen. It is based on Buddhist religious content as the main body in order to achieve Taichedawu is carried out for the purpose of a new form of religion.
In Japanese culture, Buddhist culture, a large proportion of this is Japanese culture in the most representative and distinctive cultural phenomenon. Zen Zen and the idea of the impact on Japanese culture in the form of most of the corners, such as architecture, landscape, music, tea ceremony, calligraphy, martial arts, and so on.
In Japan, major history of tea cultivation have to go to the temple for several years, the temple was from Farmington, and guidance for life by a Zen master, but they do not stay in Farmington after the temple, but to return to living a teahouse Tea life. Tea of life similar to the lives of ordinary people, similar to the artist's life. So, although the tea through Zen meditation to learn, and to hold Zen Fasi, but its independence of the tea ceremony is an independent existence outside the temple in a kind of "Zen at home." If the temple's religious activities called "Zen Temple", then the tea ceremony and Zen is a set of parallel parallel.
Shinichi Jiusong said: "The purpose of the tea ceremony of the first practice for the physical and mental, physical and mental practice their culture, tea ceremony is the formation of the placenta. Liao Wu-free phase of a phenomenon is demonstrated by the tea ceremony culture. Tea culture is a rich culture in the form of He started to look after the tea ceremony was surprised that his form has a strong cultural uniqueness, that is, it is a phase of the Liao Wu-free, with no performance out of their own in the form. Infiltration is not a free tea ceremony with their own is not There is, on the other hand, the tea ceremony must be permeated with no phase of its own. Tea culture that is no phase of its external performance. Tea is the root of a culture, it's physical and mental practice, with the creation of free people , Liao Wu, that is to create a culture of the creators. Therefore, the tea ceremony is to create a culture of the creators of culture. Those created by the creators of culture, in turn, create a culture of the creators. Tea is such a practice human world, this is the case To create a culture of the area. In this sense, the tea ceremony is free with his own form and not with the performance of their establishments. "As noted above, in the true sense of the formation of Japanese tea ceremony, Pearl is for the mountains, Shaoou As the guide, Sen no Rikyu for a combination of different opinions and were completed.
In Japan, most of the pure tea ceremony known as "Hermitage tea." Hermitage tea tea ceremony is noble, wealth, the right to complete critical, as well as inferior, and poverty and found that the value of the new value creation.
So far, the Japanese tea ceremony has become a favorite form of culture, but also the most commonly held cultural events. People love tea ceremony can be found everywhere. For the tea ceremony and life-long pursuit of non-married women, the tea ceremony and the first resign his post in pursuit of the common man. Now, the tea ceremony is considered the crystallization of Japanese culture, Japanese culture.
The academic spirit of the tea ceremony in Japan to explain the use of the three main concepts: (a) and Qing Ji Jing; (b) a one will be; (c) the concept of sitting alone. Zen concepts and ideas are linked.
"King and Qing Ji," the tea ceremony, known as Sidi, Regulations IV, Japanese tea ceremony is the most important ideological concept.The thrust of the thinking of the tea ceremony are: the main "no", that is the absolute negation of the main. The main thrust of the tea ceremony is invisible. As a "no" and the emergence of the physical embodiment of the idea and is, respect, money, death.They are the "no" derived from the four phenomenon. From the four abstract things and have had a Japanese tea ceremony were hundreds of thousands of art forms, such as the construction teahouse, tea, props, tea, snacks and so on.
"I will be a" from the late Edo's largest tea Ii Bute tea on the book "will be a tea set." Ii: the recovery of their origin, tea will do it for a one will be, even with the Lord, the same can be repeated many times to hold off tea, can not reproce the matter at this time.Every time the tea will do, is to be the one time in my life.As a result, the owner must do everything possible to make real deep meaning, there can be no negligence. Guests also have to meet the world can no longer feeling attend the meeting, eager to receive the master of every small ingenuity to cross-cheng.
"Sitting alone the concept of" Ii also from Bute "will be a tea set." In the face of a teapot, tea house sitting alone, this memorable day tea, meditate on this at this time would not be repeated again, this time the tea was a lot of attention can not help feeling at a loss, starting with a Chongshi Gan. Tea at this time of the state of mind can be referred to as "non-main."
This shows that the tea ceremony is a soul-ching of Buddhist meditation. Tea at home is worthy of a monk. Teahouse for the comparable monastery's temple. Therefore, Japan is thinking of the tea ceremony and Zen tea together. Zen tea in the grounds, and PolyU in the Zen Tea in a profound experience.
⑤ 急！！谁能给我一段关于日本茶道的英语短文
Japan spirit of the tea ceremony - Tea and Zen
Japan's tea ceremony and cultural formation and development of Chinese tea culture is not as mainly as Confucianism and Buddhism by one of the combined effects of Chinese culture.Japan's tea culture is imported from China.In the 7th century, before the Japanese did not drink tea records.In the introction to this culture play a major role in the process of the Buddhist monks. They go to China to study Buddhism, the monastery at the same time the cultural life also brought back. One of these is the tea ceremony and tea. As a result, Japanese tea culture to open since the beginning of the Buddhist and forged a bond. Japan imported tea customs in the early days of tea on the activities of monasteries, monks began as the center. According to historical records, in 805 AD Saicho master of the Missionaries of Japan from China back to the tea seed, planted in the foothills of Hiei, Japan's most ancient form of "Japanese Tea Garden." Since then, the master of preaching in 806 years, sea and air from China brought back tea dedicated to the Emperor Saga, he brought back from China, grind the tea, tea seed. To 815 years in April, the Emperor Saga Fortunately, in recent Jiang Yu, Tang Dynasty in the life of a 30-year-old monk had Yongzhong Jianchaling personally dedicated to the emperor, Emperor Saga greatly appreciate this, which commands close to Jiang and other places to build tea .To the West Wing, the relationship between tea and Zen meditation can be regarded as mainly as a supplement to tea. Buddhist meditation time for tea drinks, Zen case material, the capital of the street, and so on to help save the nation's.All this can only tea and the close relationship between Zen life, still can not prove that the relationship between the two Fasi.
The tea ceremony is a combination of different opinions Sen no Rikyu.Rikyu tea ceremony in St. Code "was recorded in the South," said: Tea techniques to the table as the central techniques, which rules everything, Fa there are millions of species of tea instry in the first people to learn the tea ceremony, mainly memorize and master These rules. And this study as a tea ceremony.
This shows that the Japanese art of tea ceremony for the ideological background of Buddhism, his thinking is the core of Zen. It is based on Buddhist religious content as the main body in order to achieve Taichedawu is carried out for the purpose of a new form of religion.
In Japanese culture, Buddhist culture, a large proportion of this is Japanese culture in the most representative and distinctive cultural phenomenon. Zen Zen and the idea of the impact on Japanese culture in the form of most of the corners, such as architecture, landscape, music, tea ceremony, calligraphy, martial arts, and so on.
In Japan, major history of tea cultivation have to go to the temple for several years, the temple was from Farmington, and guidance for life by a Zen master, but they do not stay in Farmington after the temple, but to return to living a teahouse Tea life. Tea of life similar to the lives of ordinary people, similar to the artist's life. So, although the tea through Zen meditation to learn, and to hold Zen Fasi, but its independence of the tea ceremony is an independent existence outside the temple in a kind of "Zen at home." If the temple's religious activities called "Zen Temple", then the tea ceremony and Zen is a set of parallel parallel.
Shinichi Jiusong said: "The purpose of the tea ceremony of the first practice for the physical and mental, physical and mental practice their culture, tea ceremony is the formation of the placenta. Liao Wu-free phase of a phenomenon is demonstrated by the tea ceremony culture. Tea culture is a rich culture in the form of He started to look after the tea ceremony was surprised that his form has a strong cultural uniqueness, that is, it is a phase of the Liao Wu-free, with no performance out of their own in the form. Infiltration is not a free tea ceremony with their own is not There is, on the other hand, the tea ceremony must be permeated with no phase of its own. Tea culture that is no phase of its external performance. Tea is the root of a culture, it's physical and mental practice, with the creation of free people , Liao Wu, that is to create a culture of the creators. Therefore, the tea ceremony is to create a culture of the creators of culture. Those created by the creators of culture, in turn, create a culture of the creators. Tea is such a practice human world, this is the case To create a culture of the area. In this sense, the tea ceremony is free with his own form and not with the performance of their establishments. "As noted above, in the true sense of the formation of Japanese tea ceremony, Pearl is for the mountains, Shaoou As the guide, Sen no Rikyu for a combination of different opinions and were completed.
In Japan, most of the pure tea ceremony known as "Hermitage tea." Hermitage tea tea ceremony is noble, wealth, the right to complete critical, as well as inferior, and poverty and found that the value of the new value creation.
So far, the Japanese tea ceremony has become a favorite form of culture, but also the most commonly held cultural events. People love tea ceremony can be found everywhere. For the tea ceremony and life-long pursuit of non-married women, the tea ceremony and the first resign his post in pursuit of the common man. Now, the tea ceremony is considered the crystallization of Japanese culture, Japanese culture.
The academic spirit of the tea ceremony in Japan to explain the use of the three main concepts: (a) and Qing Ji Jing; (b) a one will be; (c) the concept of sitting alone. Zen concepts and ideas are linked.
"King and Qing Ji," the tea ceremony, known as Sidi, Regulations IV, Japanese tea ceremony is the most important ideological concept.The thrust of the thinking of the tea ceremony are: the main "no", that is the absolute negation of the main. The main thrust of the tea ceremony is invisible. As a "no" and the emergence of the physical embodiment of the idea and is, respect, money, death.They are the "no" derived from the four phenomenon. From the four abstract things and have had a Japanese tea ceremony were hundreds of thousands of art forms, such as the construction teahouse, tea, props, tea, snacks and so on.
"I will be a" from the late Edo's largest tea Ii Bute tea on the book "will be a tea set." Ii: the recovery of their origin, tea will do it for a one will be, even with the Lord, the same can be repeated many times to hold off tea, can not reproce the matter at this time.Every time the tea will do, is to be the one time in my life.As a result, the owner must do everything possible to make real deep meaning, there can be no negligence. Guests also have to meet the world can no longer feeling attend the meeting, eager to receive the master of every small ingenuity to cross-cheng.
"Sitting alone the concept of" Ii also from Bute "will be a tea set." In the face of a teapot, tea house sitting alone, this memorable day tea, meditate on this at this time would not be repeated again, this time the tea was a lot of attention can not help feeling at a loss, starting with a Chongshi Gan. Tea at this time of the state of mind can be referred to as "non-main."
This shows that the tea ceremony is a soul-ching of Buddhist meditation. Tea at home is worthy of a monk. Teahouse for the comparable monastery's temple. Therefore, Japan is thinking of the tea ceremony and Zen tea together. Zen tea in the grounds, and PolyU in the Zen Tea in a profound experience.
日本茶道精神——茶与禅
日本的茶道文化的形成和发展不象中国茶文化那样主要受儒道佛三位一体的中国文化综合影响。日本的茶文化是由中国传入的。在7世纪之前，日本人没有喝茶记录。而在这一文化传入过程中起主要作用的是佛教的僧侣们。他们去中国学习佛教，同时将寺院的生活文化也带了回来。其中之一便是饮茶与茶礼。由此，日本茶文化自开初就与佛教结下了不解之缘。在饮茶习俗传入日本的初期，饮茶活动是以寺院、僧侣为中心展开的。据史料记载，公元805年日本传教大师最澄从中国带回茶籽，栽种在比睿山麓，形成了日本最古的“日本茶园”。从那以后，弘法大师空海于806年把从中国带回来的茶献给了嵯峨天皇，他还从中国带回了茶碾、茶籽。至815年4月，嵯峨天皇幸游近江时，在唐代生活了长达30年之久的高僧都永忠亲自煎茶献给天皇，嵯峨天皇对此大为欣赏，由此命令近江等地修建茶园。至荣西为止，茶与禅宗的关系可以说是以禅为主，以茶为辅。茶为坐禅修行时的饮料、禅案的素材、行道之资、救国之助等等。这些都只能说明茶与禅宗生活的密切关系，仍不能证明两者之间的法嗣关系。
茶道的集大成者是千利休。利休在茶道圣典《南方录》中说：茶道的技法以台子技法为中心，其诸事的规则、法度有千上万种，茶道界的先人们在学习茶道时，主要是熟记、掌握这些规则。并且将此作为学习茶道的目的。
由此可见，日本的茶道艺术的思想背景为佛教，其思想的核心是禅。它是以禅的宗教内容为主体，以使人达到大彻大悟为目的而进行的一种新型宗教形式。
在日本文化中，禅文化占有很大比重，这是日本文化中最有代表性、有特色的文化现象。禅的思想及禅宗的形式影响到日本文化的大部分角落，如建筑、园林、音乐、茶道、书画、武术等。
在日本，历代大茶人都要去禅寺修行数年，从禅寺获得法名，并终生受禅师的指导，但在他们获得法名之后并不留在禅寺，而是返回茶室过着茶人生活。茶人的生活近似常人的生活，近似艺术家的生活。所以说，茶人虽通过禅宗学习到了禅，与禅宗持有法嗣关系，但茶道有其独立性，是独立存在于禅寺之外的一种“在家禅”。如果把禅寺里的宗教活动叫做“寺院禅”的话，那么茶道与禅宗就是一组平行并行的关系。
久松真一说：“茶道的第一目的为修炼身心，其修炼身心是茶道文化形成的胎盘。无相的了悟为一种现象显示出来的才是茶道文化。茶道文化真是一种内容丰富的文化形式，自己开始研究茶道以后感到惊讶的是，其文化形式有着强烈的独特性，即它是一种由无相的了悟，无相的自己表现出来的形式。未渗透着无相自己的茶道是不存在的，反过来说，茶道中必须渗透着无相的自己。即茶道文化是无相的自己的外在表现。茶道又是一种根源性文化，它修炼人的身心，创造无相的人、了悟的人，即创造文化的创造者。所以说，茶道是创造文化创造者的文化。这些创造者创造的文化反过来又创造文化创造者。茶道是这样一种修炼人的天地，是这样的一个文化创造的领域。在此意义上来说，茶道是无相自己的形成及无相自己表现的场所。”如上所述，真正意义上的日本茶道的形成，是以珠光为开山，邵鸥为先导，千利休为集大成者而完成的。
在日本，最纯正的茶道被称之为“草庵茶”。草庵茶的茶道是对高贵、财富、权利的彻底批判，以及对低贱、贫穷的新的价值发现与价值创造。
至今，茶道已成为日本人最喜爱的文化形式，也是最常举行的文化活动。喜爱茶道的人比比皆是。为追求茶道而终身不嫁的女子，为追求茶道而辞去公职的男人屡见不鲜。现在，茶道被认为日本文化的结晶，日本文化的代表。
学术界对日本茶道精神的解释主要使用三个概念：（一）和敬清寂；（二）一期一会；（三）独坐观念。这些概念与禅的思想是相联系的。
“和敬清寂”被称为茶道的四谛、四规、四则。是日本茶道思想中最重要的理念。茶道思想的主旨为：主体的“无”，即主体的绝对否定。而这个茶道的主旨是无形的。作为“无”的化身而出现的有形的理念便是和、敬、清、寂。它们是“无”派生出的四种现象。由这四个抽象的事物又分别产生了日本茶道艺术成千上万种形式，如茶室建筑、点茶、道具、茶点心等。
“一期一会”一词出自江户末期最大的茶人井伊弼所著茶论《茶汤一会集》。井伊说：追其本源，茶事之会，为一期一会，即使同主、同客可反复多次举行茶事，也不能再现此时此刻之事。每次茶事之会，实为我一生一度之会。由此，主人要千方百计，尽深情实意，不能有半点疏忽。客人也须以此世再不能相逢之情赴会，热心领受主人的每一个细小的匠心，以诚相交。
“独坐观念”一语也出自井伊弼的《茶汤一会集》。面对茶壶一只，独坐茶室，回味此日茶事，静思此时此日再不会重演，此刻茶人的心里不禁泛起一阵茫然之情，又用起一股充实感。茶人此时的心境可称为“主体的无”。
由此可见，茶道是一场静心清魂的佛事。茶人不愧为在家的僧人。茶室可比作寺院的佛堂。所以，日本茶道思想是茶与禅的融会贯通。茶中有禅理，禅理又在品茶中深刻体会到。
⑥ 求用英语介绍日本有特色的饮食及反映的日本饮食文化特点
介绍寿司的,参考WIKI
比较简单的
Sushi (寿司, Sushi) is a kind of food. Sushi comes from Japan, and has a long history. It's a popular dish in America, the UK, and many other countries.
Sushi is made with rice. All types of sushi have some kind of rice. The rice is mixed with vinegar. There are other things in it like vegetables and raw fish called "neta". Some sushi is wrapped in seaweed (sometimes called "nori"), some is not. Some kinds of fish are safe to eat raw, and do not make you ill.
There are different kinds of sushi. Nigiri sushi is made with fish or vegetables that are put on top of sushi rice. Maki sushi is made with fish or vegetables rolled up inside rice.
Sushi can be eaten with hands or chopsticks. Soy sauce, wasabi, gari (sweet, pickled ginger), and other toppings are often put on sushi.
In Japan, sushi is sometimes sold in “conveyor-belt shops”, where plates of sushi are put on a moving belt which passes by the customers. People freely take the sushi they want as it passes. The color of the plate shows the price of the sushi. At some shops, any plate is 100 yen.
⑦ 英文介绍日本的风土人情习俗等
Kyoto, Tokyo, Imperial Palace and Park Sunpu History: Japan's ancient capital of Kyoto, similar to China's Xi'an, the historical and cultural heritage more, retained a large number of temples, shrines and other religious facilities, have relatively famous Kiyomizu-dera, high-Tak Temple, etc. now as a tourist resource development and utilization of well. In the history of Japan is a relatively backward country, to the 18th century, entered the era of the Meiji Restoration, Japan a radical reform, the backward direction by the powerful, the capital moved to Tokyo from Kyoto, the Emperor's palace is now located in downtown Tokyo, the Second re-bridge, and has been retained to the present. Now the Royal Palace in the capital of Japan before the screen times the strength of families to send characters - General Tokugawa Ieyasu palaces, after Tokugawa Ieyasu moved the capital from Tokyo to move to the city center is now the largest park in Shizuoka - Sunpu Park location, and later and now developed into the general scope of Shizuoka Prefecture.
Historical and cultural heritage: a lot of Japanese people are very ancient temples of worship, belief in the gods, such as spiritual support, and has a special memorial day to worship, they promised desire to pray the gods bless, let the freedom of religious belief.
译文：京都、东京皇宫及骏府公园的历史：京都为日本的古都，类似我国的西安，历史文化遗产比较多，保留了众多的寺庙、神社等宗教设施，比较有名的有清水寺、高德寺等，现在作为旅游资源得到很好的开发利用。历史上的日本是比较落后的国家，到了18世纪，进入明治维新时代，日本进行大刀阔斧的改革，才由落后走向强大，首都也从京都迁往东京，天皇的皇宫就是现在位于东京市中心的二重桥，并一直保留到现在。现在的皇宫在迁都前是日本幕户时代的实力派人物——德川家康将军的宫殿，迁都后德川家康从东京迁往现在静冈市中心最大的公园——骏府公园所在地，后来及发展成为现在的静冈县的大致范围。
历史文化遗产：很多日本人十分崇拜古老的寺庙，信奉神灵等精神寄托，有专门的朝拜祭日，他们许下心愿，祈求神灵保佑，宗教信仰自由吧。
你还可以介绍一下他的文化生活。。日本的社会福利事业比较好。。
还可以介绍工作态度：总体印象是日本的工作人员相当敬业，工作态度十分认真，国家公务员都非常注重自己的形象。。
还有饮食文化——踏踏米和餐：日本的传统和餐实行的是分餐制的。
⑧ 日本饮茶 习俗
日本的饮茶习俗是在前汉时期日本的弥生时代，由中国传过来的。
日本人喝茶，以绿茶为主。可是到了夏天，人们喜欢一种叫麦茶的冷饮茶。
据说，1587年，日本桃山文化时代，完成了全国统一的丰臣秀吉，同时也完成了日本的茶道，并创立了历史上著名的北野大茶道会。当时与会者如献不出茶叶，亦可用炒焦的米、麦来代替。于是，诞生了麦茶、玄米茶等用粮食炒制的茶类。
麦茶、玄米茶就是将大麦和谷粒（稻子）带壳炒焦，适当加入一些绿茶或其他茶叶。然后用水煮5分钟左右，颜色近似啤酒色为最佳。可以热喝，但冷饮更美味适口。人们有时还会加进一点食盐。家家户户的冰箱，夏天没有不给麦茶凉瓶留一席之地的。年轻人即使在寒冬腊月也偏爱冰镇麦茶。
盛夏三伏，太阳如火，树静蝉鸣，大汗淋漓，外出归来打开冰箱，倒一杯凉麦茶。金黄的茶色诱人，杯子外边立刻浮起一层哈气水珠儿……一气喝下，焦麦那特殊的香味儿裹着清凉沁至心腑，真是一番解暑的好情趣。
麦茶与其他谷类混合，有一种鸠麦，我们叫薏仁米。中医学有利尿、消炎、润肌、消除皮肤疣等功效之说。
大麦和玄米，也就是中药里的麦芽和谷粒两味。可治消化不良，食欲不振。有消滞开胃的功效。中药里确可常见粳米、糯米、麦粒原封不动入药治病的。
可见日本的麦茶并非只是消暑解渴，还具一定的保健功能。
无论大小商场到夏天都设麦茶专柜。屋顶上挂起一只只风铃儿，被风吹出丁丁当当的凉爽声儿。麦茶的种类繁多，有透过塑料袋可见一粒粒焦麦，需上火煮的，有与绿茶混合一起的。有袋泡麦茶：杯用的、瓶用的、冷水用的、热水用的，琳琅满目。
随着人们对健美的追求，制茶的文章也做得五花八门。如一直畅销的易拉罐“十六茶”，更有一绝。以麦茶为主，又加了黑豆、绿茶、决明子、灵芝、柿叶、芝麻、红花等其他原料，16个种类中竟然有海带。喝起来既能感到焦麦的清香，也似乎有那么一点点微妙的“杂香”味道